Kinh (Viet) People: Residence, Language, Ancestor Worship and Major Festivals
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
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Most Vietnamese do not follow a single religion. They practise several folk beliefs side by side, such as ancestor worship, Thành hoàng worship, Mother Goddess worship and Hùng Vương worship. The 2016 Law on Belief and Religion distinguishes tín ngưỡng (belief expressed through rites tied to customs) from tôn giáo (which has doctrine, canon law, rites and organisation).
From the article “What Beliefs Do Vietnamese People Follow? A Map of Major Folk Beliefs and How They Differ from Religion”
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Vietnamese Women's Day on October 20 marks the 1930 founding of the Vietnam Anti-Imperialist Women's Union, a date that honors Vietnamese women each year.
Vietnamese War Invalids and Martyrs Day on July 27 began in 1947 in Thái Nguyên as National War Invalids Day and was renamed in 1955.
Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Discover Vietnam's century-old incense villages, where the spiritual culture is preserved through each handmade stick, from Quảng Phú Cầu to Thủy Xuân.
Northern Kinh households once set outdoor incense altars to Sơn thần and Thần Hổ, some building shrines to Mộc tinh at old tree bases.
Anthropology finds modernisation does not erase spirit belief in Vietnam. Temples and festivals grew busier after Đổi Mới for several overlapping reasons.
When business failed, older Vietnamese worshipped the God of Wealth and Earth God, rechecked the opening date, and held rituals to resolve bad luck.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
A clan genealogy lists taboo and courtesy names, birth and death dates, burial sites and children; it was kept in an altar cabinet or box at the clan hall.
The longevity celebration honours grandparents and parents at ages 60, 70, 80, 90 or 100, showing filial piety and respect for old age in Vietnamese culture.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Tuổi mụ is the Vietnamese lunar way of counting age: current year minus birth year, plus one, and folk calculations use this number.
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Trà Vinh.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
The Vietnamese ao dai evolved from the 17th century xiem canh sen garment through reforms under Lord Nguyễn Phúc Khoát and King Minh Mạng.
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
Each dish at a Vietnamese wedding feast carries symbolic meaning, from red sticky rice to boiled chicken, pork rolls and braised pork.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
Explore the detailed sequence of 6 traditional Vietnamese wedding ceremonies: Chạm Ngõ, Ăn Hỏi, Xin Dâu, Đón Dâu, wedding banquet, and Lại Mặt.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
The worship of Ông Tà, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Comparing the kut rite of Korean mudang with Vietnamese hau dong: practitioners, clients, music, dress, and how both adapted to the market economy.
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
Vietnam Entrepreneurs' Day on October 13 was recognized in 2004, tracing back to Ho Chi Minh's 1945 letter to the industrial and commercial sectors.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
Vietnamese musician, author of the song 'Như có Bác trong ngày đại thắng' and many children's songs
Patriot, initiator and leader of the Duy Tân (Modernisation) Movement in the early twentieth century
Teacher, scholar of Hanoi studies, a person associated with the Vietnamese Scouting movement
The first and only Vietnamese shooter to win an Olympic gold medal, at Rio 2016
Romantic poet, author of the poem 'Đây thôn Vĩ Dạ'
Pilot, cosmonaut, the first Vietnamese and the first Asian to fly into space (in 1980)
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.