Tet cakes of Vietnam's three regions: banh chung, banh tet, and cakes found in only one region
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
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Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
Banh Chung and Banh Tet trace back to the Lang Liêu legend of the Hung King era, symbolizing heaven, earth and prosperity.
Banh Troi and Banh Chay mark Vietnam's Cold Foods Festival on the 3rd day of the 3rd lunar month, a localized day of honoring ancestors with these cakes.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
The legend of bánh chưng and bánh giầy: Lang Liêu, son of a Hùng king, offers cakes of glutinous rice. Where the tale is recorded and what it explains.
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
Vietnamese mooncakes come as baked bánh nướng and soft bánh dẻo. Where they are said to come from, and what the traditional fillings are.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Khụ Sự Chà, the Hà Nhì New Rice Festival in Mường Nhé, Điện Biên, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
What was Tet like in Vietnam's subsidy era? Ration coupons, the Tet food bag, pre-dawn queues and shared bánh chưng pots, as remembered in the press.
The Wheel of Fortune Tarot card: its origins, Rider-Waite symbolism, upright and reversed meanings, and links to Eastern philosophy.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
A Western Mekong Delta đám giỗ spans tiên thường, chánh giỗ and hậu thường. Hosting guests and giving take-home portions show a compassionate way of life.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Tết Nhảy of the Dao: the Pút tồng rite of the Red Dao in Lào Cai and the dance rite of the Dao Quần Chẹt, with their timing, dances and meaning.
Vietnamese Tet customs from day 1 to 7: first-footing, New Year greetings, votive paper burning and khai hạ, with their meanings and regional differences.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
How to choose auspicious dates and times for weddings and groundbreaking in Vietnamese folk belief, with lunar calendar tips and simple rituals.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
Tet Nhay (Pút Tồng) is the key Bàn Vương worship ritual of the Red Dao in Lào Cai, tied to migration legends and performed in 11 steps with dances and music.
Five-color sticky rice is essential to the Tay people's Lồng Tồng festival, its colors drawn from natural leaves, roots and fruits with five-element meaning.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Tết Đoan Ngọ on 5/5 lunar: what to offer, whom to worship, how the three regions' trays differ, plus the kill-insects custom and worship hour.
Tết Đoan Ngọ worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Tết Trùng Thập, mùng 10 tháng Mười âm lịch, is the holiday of physicians and spirit mediums and the new rice festival. Its origin, where it survives.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
A catalogue of 232 Vietnamese ritual offerings, from incense, flowers, betel, sticky rice and cakes to meat dishes, votive paper and objects, gathered from the offering names in the procedure rows: names in three languages, other names, group, vegetarian or not, the components of combined trays, and the number of procedure rows and rites using each item. It is the key table for the ma_le_vat column of the nghi-thuc-cung-viet-nam dataset.