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Gói của Nhật Nguyệt
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Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
Dui House in the West Group: its traits, how to identify it, favorable directions, remedies, and practical uses for West Group people.
The Dậu direction in the 24-direction feng shui system sits due West and belongs to the Metal element. Here is its meaning for house and grave orientation.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
What is feng shui? A look at its foundational principles, including yin-yang, the five elements and the bagua, and how they are applied in homes and offices.
Explore the in-depth meaning of the Đế Vượng star in the Longevity Cycle, its favorable positions, and its influence on each life stage in the Zi Wei chart.
Trương Thị Thúy Hà's 2016 study found Hanoi apartment buyers consult feng shui when choosing and arranging a home, seeking spiritual security.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Minh đường is the ground in front of a grave or house where energy gathers. How loan đầu books divide it: small, middle, large, inner and outer.
Anthropologists describe feng shui as a symbolic system for reading landscapes and a social tool within lineages. In the West, it became a home decor product.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Hoàn Kiếm Lake is not one of Thăng Long's four guardian temples, yet the returned sword legend sits at the old capital's spiritual center.
Nhị thập bát tú trực nhật pairs the 28 mansions with days across seven Giáp Tý cycles of 420 days. Hiệp kỷ biện phương thư records it and criticises it.
Scientific historiography treats Tử Vi, Bát Tự and Thái Ất as calculation techniques built on the can chi calendar and ancient astronomy.
The number of altars and incense bowls in a home is not fixed. This analysis draws on Gia lễ giản yếu and ethnographic records, with layouts for each case.
Business compatibility by age compares partners' birth years via Nạp Âm, Tứ Hóa and Tử Vi palace positions, covering principles, schools and practical use.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Classical Tử Vi uses 12 palaces and 14 main stars to read destiny, while modern Tử Vi is a folk term for everyday chart lookup.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
Cô Thần and Quả Tú stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
Thanh Long, third star of the Bác Sĩ cycle from Lộc Tồn, is a Water-element auspicious star. This covers its placement, meaning, and classical readings.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Thái Ất Thần Số, one of the Tam Thức arts, read the fate of the state and natural disasters: the board, Host and Guest, and the accumulated-year count.
Thiên Tài and Thiên Thọ are placed from the Mệnh and Thân palaces by year branch. The two Earth stars meet when Mệnh and Thân share a palace.
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Duyên phận is a folk way of speaking about meetings as if preordained. Nhân duyên in Buddhism means conditions that give rise to phenomena, not fate.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
