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Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
The 24 solar terms are seasonal markers tied to Earth's orbit around the Sun, used as a farming guide in the lunar almanac.
Discover the meaning of Life Path Number 5 in numerology: a freedom-loving, adaptable personality, ideal careers, and how to build lasting love as a Number 5.
The Roóng Poọc Festival of the Giáy people in Sa Pa is a spring plowing ritual with the Neu tree, nem con, tug of war and plowing contests.
Year-opening bud picking is the Vietnamese custom of taking a small green branch from a temple for luck. Today many ask for lộc or buy salt instead.
Kiến Lộc is a BaZi configuration where the Day Master meets its own Lu in the month branch, indicating a strong self and self-reliance.
The illusion of control explains why choosing your own lottery numbers or casting your own hexagram makes a random result feel more trustworthy.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Dinh, a beautiful cultural tradition of early spring.
Explore the meaning of Tuyen Trung Thuy (Giap Than, At Dau) in the Sexagenary Cycle: Five Elements characteristics, interactions, and practical applications.
Kin Pang Then is the early-spring rite of the White Thái, led by Then masters to thank the spirits and their disciples; it is held in Mường Lay, Điện Biên.
Hoa Loc in the Four Transformations of Zi Wei Dou Shu: its meaning, how placement shapes its influence, and why it is not always favorable.
Loc Ton is the Yin Earth wealth star heading the 12-star Loc Ton cycle, always flanked by Kinh Duong and Da La. Here is how it is placed by birth stem.
A guide to the Thang Long Tu Tran spring pilgrimage: the order of the four temples, what to pray at each, and mistakes first-timers often make.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
The Money Line in palmistry is a mix of minor lines, mainly the Fate line, Head line and Mount of the Moon branches, and can suggest financial potential.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
The 2nd house in astrology covers personal finances, material values and income, plus how planets there shape your relationship with money.
Duong Nhan is the branch one position before Loc of a yang stem, the same as De Vuong. See how to look it up by day master and where schools disagree.
The Career Palace in Zi Wei Dou Shu reflects work style and dealings with authority. Read it with the ruling Major Star and auxiliary stars.
In Luc Hao, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Philip Taylor links the Sam Mountain pilgrimage boom to the Doi Moi market economy, where traders borrow fortune from Ba Chua Xu as sacred capital.
The Bac Si ring holds twelve minor stars, from Loc Ton through Quan Phu, placed forward or backward by yin yang and gender.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Khai bút, the Vietnamese custom of writing the first words of the new year: its legend of teacher Chu Văn An, when people do it, and what to write.
Discover the distinctive features of Huong Pagoda Festival: the pilgrimage journey through Yen Stream, the cave pagoda complex and offering rituals.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Bác Sỹ is one of the 12 stars of the Bác Sỹ cycle in Tử Vi, placed from Lộc Tồn. Its position, its meaning, and why a chart cannot diagnose illness.
Thanh Minh in Vietnam is mainly an occasion to remember ancestors by visiting graves, unlike China where spring outings also occur.
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
What to bring to a Vietnamese pagoda at New Year: incense, flowers, fruit and other vegetarian offerings, and which altar to pay respects at first.
Feng shui for retail stores: choosing location and entrance direction, arranging furniture and airflow, and placing the cashier.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Tết in Huế runs from the twelfth lunar month to the seventh of the first: the Thướng tiêu rite, đạp đất, vegetarian offerings and many cakes and preserves.
The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
Nghệ sĩ Ưu tú, a spoken drama actor long associated with the southern stage, founder of Kịch đoàn Thành Lộc
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