Yearly star (Nine Luminaries) & Tam Tai
This year's ruling star and Tam Tai check, by birth year and gender.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Your 2026 on one page: ruling star, Tam Tai, work, money and love.
This year's ruling star and Tam Tai check, by birth year and gender.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
Year-start star offerings follow Cửu Diệu annual stars, not Buddhist doctrine; a 2019 Sangha directive limits pagodas to cầu an.
Explore the meaning of Thủy Diệu star in Nine Luminaries: characteristics, fortune for men and women, ritual practices, and key notes in folk belief.
Learn about Kế Đô star, one of the three malefic stars in the Nine Luminaries, its influence, remedies and folk beliefs.
Sao chiếu mệnh 2027 uses the Cửu Diệu system by lunar age. It covers the nine stars, how to look them up, their effects.
The Thái Âm star is one of the three auspicious stars in the Nine Luminaries, tied to career and love. A monthly ritual on the 26th lunar day may help.
Vân Hớn in the Nine Luminaries: traits, its inauspicious meaning for men and women, and the 29th day ritual facing East.
Explore the La Hầu star in the Nine Luminaries: characteristics, inauspicious meanings, ritual practices, and an objective view from folk beliefs.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
The Thai Sao in the Trường Sinh Cycle shows the ebb and flow of life. See its meaning across the 12 palaces of the Tử Vi chart, from Trường Sinh to Mộ.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Bác Sỹ is one of the 12 stars of the Bác Sỹ cycle in Tử Vi, placed from Lộc Tồn. Its position, its meaning, and why a chart cannot diagnose illness.
Sao Mộ in the Trường Sinh cycle mirrors life stages from birth to death, and each position carries its own nuance for reading a destiny chart.
Thổ Tú is one of the 9 governing stars in Cửu Diệu, classified as a neutral star. This article analyzes its meaning, influence, and the ritual to appease it.
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Thái Bạch is the most inauspicious star in Cửu Diệu, tied to loss and betrayal. A monthly ritual on the 15th lunar day, facing West with 8 lamps, may help.
Discover Mộc Đức star, one of the three lucky stars in Nine Luminaries: its influence, worship ritual, best time, and notes for men and women.
Explore the Sun Star (Thái Dương) in the Nine Luminaries: why it is considered auspicious, its impact on career and wealth, and the proper ritual to honor it.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
Địa Không in the Six Killers of Zi Wei: its origin, nature, palace meanings, ways to soften its effects, and a multidimensional view of this malefic star.
Linh Tinh, one of the Six Malefic Stars in Zi Wei Dou Shu, brings suddenness, volatility and a hot temper. Here is its meaning across the palaces.
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
Tấu Thư is a minor tử vi star for papers and eloquence; it analyses its place, links with Thiên Lương and Xương Khúc, and its limits.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Thiên Diêu is one of the Four Peach Blossom Stars in Zi Wei Dou Shu, a malignant star tied to charm, romance and fickleness.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
Tuế Phá is a minor star in the Thái Tuế circle, governing opposition and ruin. This analyses its meaning, combinations, and reading when it enters a period.
The First White Star in Xuan Kong Flying Stars governs wealth, fame and intelligence in good positions, but disputes and illness in bad ones.
Folk belief is not science, but that does not make it worthless. The right way to read it is as cultural heritage, a symbolic language of community.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.