Traditional Hue Wedding: Valuing Rituals over Material Gifts through the Six Ancient Ceremonies
Traditional Hue weddings prize ritual over material gifts across six ceremonies, and though simplified today, they keep their solemn spiritual meaning.
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Traditional Hue Wedding: Valuing Rituals over Material Gifts through the Six Ancient CeremoniesDecoding Hexagram Wind over Earth (Guan) in the I Ching: Structure and LessonsHexagram 22 (Bi, Mountain over Fire) - Meaning and Application in the I ChingHexagram 24 (Earth over Thunder - Fu/Return) - Meaning and Application in the I ChingDecoding Hexagram 16 Yu (Thunder over Earth) in the I Ching: Structure and LessonsCapital Liberation Day, 10 October 1954: How Hanoi Was Taken Over and Its Historical Significance
Ông Địa and Thần Tài: The Earth God and God of Wealth in Household Worship
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The God of Wealth in a Market Economy: Why the God of Wealth Day Keeps Drawing Bigger Crowds
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
The custom of asking for divination sticks, drawing fortune sticks at the temple at the beginning of the year: A guide to the ritual and its cultural significance
Drawing fortune sticks at the temple at the start of the year: offerings, ritual steps, cultural meaning, and notes for a respectful visit.
Going to the Pagoda at the Start of the Year: What Offerings to Prepare and Which Altar to Worship First?
What to bring to a Vietnamese pagoda at New Year: incense, flowers, fruit and other vegetarian offerings, and which altar to pay respects at first.
Decoding Hexagram Wind over Earth (Guan) in the I Ching: Structure and Lessons
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
Hexagram 22 (Bi, Mountain over Fire) - Meaning and Application in the I Ching
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Hexagram 24 (Earth over Thunder - Fu/Return) - Meaning and Application in the I Ching
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Decoding Hexagram 16 Yu (Thunder over Earth) in the I Ching: Structure and Lessons
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Capital Liberation Day, 10 October 1954: How Hanoi Was Taken Over and Its Historical Significance
Capital Liberation Day on 10 October 1954 saw Vietnamese forces take over Hanoi from French troops under the Geneva Accords.
Hexagram Mountain over Water (Meng) in the I Ching: The Origin and Meaning of Innocence
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Decoding the Hexagram Fire over Heaven (Da You) in the I Ching - Structure and Lessons
The hexagram Fire over Heaven (Da You) in the I Ching symbolizes great prosperity, and its lessons center on staying humble and keeping a bright mind.
Decoding Hexagram Shan Feng Gu (Mountain over Wind) in the I Ching - Structure and Lessons
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Vesak: Origins, Meaning, and the Buddha Bathing Ritual
Vesak marks the birth of Shakyamuni Buddha, and its date differs between Theravada and Mahayana traditions. The bathing ritual symbolizes inner purification.
Hexagram Earth over Heaven Tai (number 11, 泰, ䷊): why is earth above and heaven below called opening and peace?
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
What Is Hầu Đồng? The Central Ritual of Đạo Mẫu
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Traditional Friendship Bonding Ritual of the S'tieng and M'nong People
The friendship bonding ritual of the S'tieng and M'nong in the Central Highlands links two people and their families through shared vows.
Traditional Tay Wedding and the Unique Quan Làng Singing Ritual
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
When Did Auspicious and Inauspicious Day Divination Begin? Day Selection Books in Tombs Over Two Thousand Years Old
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Fire Jumping Festival - Sacred Shamanic Ritual of the Pà Thẻn People
The Fire Jumping Festival of the Pà Thẻn people is a sacred shamanic ritual seeking the fire god's protection, with barefoot jumps on glowing embers.
Fire Jumping Ritual of the Red Dao People in Yên Bái
The fire jumping ritual of the Red Dao people in Yên Bái is held during maturity or exorcism ceremonies, with dancing on embers and prayers for peace.
New Rice Festival and Buffalo Sacrifice Ritual of the M'Nong People
The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
Vietnamese Lunar New Year Customs and the Meaning Behind Each Ritual
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Tran Temple Seal Opening Ceremony - a spring ritual praying for peace
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Định, a beautiful cultural tradition of early spring.
Tắc Xình Dance: The Sán Chay People's Ritual for Bountiful Harvests
Tắc Xình is the Sán Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
Gầu Tào Festival: The Hmong's Thanksgiving Ritual for Blessings of Children
The Gầu Tào Festival of the Hmong in Lào Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Đọi Sơn Tich Dien Festival: Hà Nam's Thousand-Year-Old Plowing Ritual
Hà Nam's Đọi Sơn Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Lê Đại Hành's 987 plowing ritual.
Cau Mua Ceremony - Agricultural Ritual of the Sán Chay People in Ba Chẽ
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
The Grain Bin Binding Ritual - A Traditional Cultural Feature of the Nung People
The grain bin binding ritual of the Nung people in Bắc Kạn is a longevity celebration within the Ky Yen ceremony, wishing elders long life.
Rain Prayer Ceremony and Village Cleansing Ritual in the Lô Lô Cultural Festival
The Lô Lô people of Mèo Vạc, Hà Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lô Lô Cultural Festival.
Tet Nhay (Pút Tồng) - The Bàn Vương Worship Ritual of the Red Dao People
Tet Nhay (Pút Tồng) is the key Bàn Vương worship ritual of the Red Dao in Lào Cai, tied to migration legends and performed in 11 steps with dances and music.
Ede people's coming-of-age ceremony: the ritual of removing bronze rings marking adulthood
In Đắk Lắk, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
The "An Than" Ritual: Year-End Thanksgiving to Spirits of the Giẻ Triêng People
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Housewarming Ritual (Nhập Trạch) for a New Home: Offerings and Step-by-Step Procedure
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
Roóng Poọc Festival: The Spring Plowing Ritual of the Giáy People in Sa Pa
The Roóng Poọc Festival of the Giáy people in Sa Pa is a spring plowing ritual with the Neu tree, nem con, tug of war and plowing contests.
What Does Hexagram 62, Thunder Over Mountain (Lei Shan Xiao Guo), Say About a Time When a Slight Excess Is Permitted, in Small Matters?
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
What steps does the bốc mộ cải táng ritual involve? Customs and interpretations by region
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Traditional Southern Khmer Weddings: The Betel Palm Flower Cutting Ceremony and the Hand-Tying Ritual
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
The Mother Goddess Worship of Tam Phu and the Hau Dong Ritual in Vietnamese Spiritual Life
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Do People Turn to Divination More When They Feel Anxious? Research on Stress, Control and Ritual
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
Who Should Officiate the Death Anniversary Ritual: Eldest Son, Younger Son, Daughter, or Daughter-in-law?
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Can I Hold the Opening Ceremony in the Afternoon, and How Did Tradition Choose the Ritual Hour?
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
How Did Wang Chong Criticize Day Selection Arts in the Lunheng?
Wang Chong of the Eastern Han refuted day taboos, Tai Sui avoidance and fear of spirit harm in the Lunheng chapters Jiri, Biansui and Nansui, with quotes.
How did the Nguyễn dynasty's Khâm Thiên Giám make calendars and record heavenly signs?
Nguyễn dynasty Khâm Thiên Giám compiled and issued calendars and logged heavenly signs; Đại Nam thực lục records its ranks.