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Xẩm tàu điện appeared in the early 20th century as a later branch of ancient xẩm, sung on tram cars with a fast, concise rhythm and often incorporating poems by Á Nam Trần Tuấn Khải and Nguyễn Bính. Market xẩm is tied to the space of the village market, the banyan tree, the river landing and the communal house courtyard.
From the article “What is hát xẩm: from village market xẩm mats to Hanoi tram xẩm”
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tấu Thư is a minor tử vi star for papers and eloquence; it analyses its place, links with Thiên Lương and Xương Khúc, and its limits.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Ngo Quyen, the 938 Battle of Bach Dang, and the journey from Tu Luong Xam to the new temple in Co Loa, showing the gratitude of later generations.
Drawing fortune sticks at the temple at the start of the year: offerings, ritual steps, cultural meaning, and notes for a respectful visit.
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.
Explore the Dien Bien Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Ha Nhi.
Ha Nam's Doi Son Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Le Dai Hanh's 987 plowing ritual.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
The eight du nien in Bat Trach, four good and four bad, plus how Duong Trach Tam Yeu places the door, master room, and kitchen.
The Enneagram is a nine-type personality system built on core motivations and fears. See how the nine types work and how to identify your own.
The Property Palace in Zi Wei Dou Shu covers more than real estate. It also reflects family ties, ancestry and deep psychological states.
Water shape face reading traits include a full soft body, bright skin and eyes, a gentle flexible nature, and a talent for business, with notes on health.
Fire physiognomy in face reading: a pointed face, rosy skin, reddish hair and a hurried gait mark the Fire element type.
Metal face types in Chinese physiognomy often have square, angular faces, white skin and prominent bones, plus decisive, disciplined personalities.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Celestial Executioner (Tian Zhan Sha) forms when a straight road, corridor or gap points at a house. See how to spot it and which remedies may deflect it.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
Learn what Xuyên Tâm Sát is, how to identify common forms in homes, and effective, safe remedies based on traditional Feng Shui.
Fan Gong Sha appears when a house sits on the concave side of a curve. Identify it via roads, rivers and walls, then remedy with convex mirrors.
Dế Khù Chà, the rainy-season Tết of the Hà Nhì: soul-calling rites, glutinous rice cakes, swings and prayers for rain; each village picks its own day.
Earth shape in physiognomy: sturdy build, broad shoulders, loyal and steadfast character, plus destiny shifts through Fire and Wood.
A comprehensive look at the ESFP (Entertainer) MBTI type: origins, identifying traits, strengths, weaknesses, relationships, and suitable career directions.
Tam nguyên splits each solar term into three five-day spans, each with one Kỳ Môn cục. The 24-term table follows the Hiệp kỷ biện phương thư.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
The Lam Chay Festival in Tam Vu, Tay Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
Swedish population register data from 1968 to 2001 show couples with 'compatible' zodiac signs neither marry more nor divorce less.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
The Bac Si ring holds twelve minor stars, from Loc Ton through Quan Phu, placed forward or backward by yin yang and gender.
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Dien Bien: origins, rituals, offerings, and profound agricultural cultural significance.
The Tay Thien Festival runs from the 15th to the 17th of the second lunar month in Dai Dinh Commune, Phu Tho Province, honoring National Mother Lang Thi Tieu.
Capital Liberation Day on 10 October 1954 saw Vietnamese forces take over Hanoi from French troops under the Geneva Accords.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Bai Choi of Central Vietnam is a Tet game mixing folk singing with card draws, with about 30 cards and witty ho thai calls, inscribed by UNESCO in 2017.
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.
Đinh Bộ Lĩnh put down the twelve warlords, reunified the country and founded Đại Cồ Việt in 968, after more than twenty years of division.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Hien Quan Phet Festival in Phu Tho runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
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