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The Cham people (Chàm) speak a Malayo-Polynesian language and live mainly in Ninh Thuận, Bình Thuận and southern provinces, with the Katê festival.
The Cham community follows three religious streams: Cham Bàlamôn, Cham Bàni and Cham Islam, each with its own festivals, from Katê to Ramưwan.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuan, held in the 7th Cham month to honor deities, kings and ancestors.
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
The 40 AD uprising of Trung Trac and Trung Nhi, its causes and significance, plus Hat Mon Temple in Hanoi, the sacred site tied to their final days.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Tam Thuc covers Thai At, Ky Mon Don Giap and Luc Nham, three ancient divination methods for state affairs, actions and specific matters.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Cự Môn in Purple Star Astrology: its origin in speech and controversy, a sharp yet doubting nature, dignity meanings, and Life and Career palace readings.
Rija Nagar is the main new year rite of the Brahmanist Chăm: a prayer for good rain and harvest and a sending off of the misfortunes of the old year.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
The Si La people in Lai Châu celebrate Tet early, timing it to the harvest and peach blossoms, with black pig rituals and double chung cakes.
The wedding customs of the Black Thai in Son La include free courtship, a trial groom service, and the Tằng cẩu hair-bunning rite.
Ramưwan, the month of fasting and prayer of the Chăm Bà Ni: grave visiting, ancestral offerings and the retreat of the dignitaries at the mosque.
The Ba Trieu Temple Festival in Thanh Hoa honors heroine Trieu Thi Trinh, who led a 3rd century uprising, through rituals and community events.
The Si La people live in Muong Te, Lai Chau, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
The La Chi people live mainly in Ha Giang, speak a Ka Dai language, keep a separate altar for each man in the house, and hold folk games during Tet.
The Via Ba Chua Xu Nui Sam Festival, the Mekong Delta's largest folk festival, honors the goddess protecting the border region.
The Via Ba Chua Xu festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Chinh Than is the ruling period direction, Linh Than the opposite palace. How to tell Chinh Thuy from Linh Thuy and locate Thanh Mon in each period.
The legend of Linh Son Thanh Mau centers on Ly Thi Thien Huong, canonized under the Nguyen dynasty, and the festivals at Ba Den Mountain.
The La Ha people live in Yen Bai and Son La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
The Cau Mua ceremony of the San Chay people in Ba Che, Quang Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Explore the La Hau star in the Nine Luminaries: characteristics, inauspicious meanings, ritual practices, and an objective view from folk beliefs.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Philip Taylor links the Sam Mountain pilgrimage boom to the Doi Moi market economy, where traders borrow fortune from Ba Chua Xu as sacred capital.
The Phu La people include the Phu La Lao, Phu La Den and Phu La Han groups, living in Ha Giang, Lao Cai, Yen Bai and Lai Chau.
The La Hu live mainly in Muong Te, Lai Chau, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
Da La Star is one of Zi Wei Dou Shu's Six Malefic Stars, governing stagnation, entanglement and hidden obstacles, with meanings across the 12 palaces.
A look at eyebrow shapes in Vietnamese face reading: Quan Cong, La Han, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Loc Ton is the Yin Earth wealth star heading the 12-star Loc Ton cycle, always flanked by Kinh Duong and Da La. Here is how it is placed by birth stem.
Thai At Than So leads Tam Thuc and mainly reads national fortunes, disasters and warfare. It covers the board, accumulated years number, Chu and Khach.
Each dish at a Vietnamese wedding feast carries symbolic meaning, from red sticky rice to boiled chicken, pork rolls and braised pork.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Leader of the uprising against the Đông Ngô army in 248
Chairman of the Board of Directors of Truong Hai Group (THACO), a pioneering entrepreneur in the field of automobile manufacturing and assembly in Vietnam
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