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Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
This year's ruling star and Tam Tai check, by birth year and gender.
Japan's 1966 Bính Ngọ year saw births fall about 15% on a belief that girls born then harmed husbands. Vietnam's 2026 data gap remains.
Thiên Hà Thủy is the Na Yin for Bính Ngọ and Đinh Mùi years, belonging to the Water element, symbolizing vastness, purity and flexibility.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
People born in the Year of the Horse are seen as free, enthusiastic and dynamic. This folk portrait covers their intelligence, generosity and impulsiveness.
Horse (Ngọ) in the Vietnamese zodiac: personality traits, the Fire element, the Dần-Ngọ-Tuất harmony trio and the Tý-Ngọ-Mão-Dậu clash group.
Is offering the First Full Moon on the 13th or 14th lunar day acceptable, where does the early custom come from, and what should the tray include?
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Zodiac year taboos on building, marrying, or having a child, how Kim Lâu, Hoang Ốc, and Tam Tai are calculated by lunar age, and why methods differ.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Bing mountain direction sits in the Li trigram and belongs to the Fire element in the 24 mountain directions of feng shui.
Heavenly Stem Bing in the I Ching is Yang Fire, tied to the Li hexagram and the sun, with traits like openness, wisdom, and a risk of impatience.
The 12 Vietnamese zodiac animals and their Earthly Branches, what each animal means, how to calculate age, and the folk relationships.
Tết Đoan Ngọ falls at noon on the 5th day of the 5th lunar month, when folk belief says yang energy peaks. The bug-killing custom and ancestor worship.
Tết Đoan Ngọ worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Tết Đoan Ngọ on 5/5 lunar: what to offer, whom to worship, how the three regions' trays differ, plus the kill-insects custom and worship hour.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
How the five Tử Bình source texts differ: Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên compared.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Nguyễn Trãi, world cultural celebrity, was the soul of the resistance against the Ming and spent years at Côn Sơn writing and reflecting on benevolent rule.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Mieu, Vuong, Dac, Binh and Ham are the five brightness levels of a star in Tử Vi, and they explain why the same star reads oppositely in different palaces.
Phục Binh is a yin minor star ruling ambush, scheming, and hidden rivalry. This piece explains its cát hung meanings and how to interpret it.
The Hue Imperial City sits on the north bank of the Perfume River, using Ngự Bình Mountain as its front screen and Hen and Dã Viên islets as its flanks.
Giỗ hậu is the custom of people without heirs giving money or land to their clan, village, or pagoda to be offered ancestor rituals after death.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Ngô Quyền, the 938 Battle of Bạch Đằng, and the journey from Từ Lương Xâm to the new temple in Cổ Loa, showing the gratitude of later generations.
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Trà Vinh.
Emperor Quang Trung (Nguyễn Huệ) led the Tây Sơn movement and crushed 290,000 Qing troops at Ngọc Hồi - Đống Đa in 1789.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Victory at Bạch Đằng in 938, ending the period of Northern domination
Professor of Mathematics, the first and only Vietnamese person (to date) to win the Fields Medal