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Chợ Viềng opens on the night of the 7th into the 8th of the first lunar month (12 Feb 2027). How Chợ Viềng Chùa and Chợ Viềng Phủ differ, and what is sold.
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Thanh Minh in Vietnam is mainly an occasion to remember ancestors by visiting graves, unlike China where spring outings also occur.
First-day Tet travel for 2027: how to choose the hour and direction, prepare offerings, and follow the route, plus why sources disagree on the calculations.
Mừng tuổi and lì xì are one Tết custom with two names: the northern term, the southern Cantonese loanword, and practices recorded in Huế and the old South.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Tết in Huế runs from the twelfth lunar month to the seventh of the first: the Thướng tiêu rite, đạp đất, vegetarian offerings and many cakes and preserves.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Ho Chi Minh's birthday, May 19, 1890, and memorable celebrations over the years, from the first public announcement in 1946 to his Testament in 1965.
The shrine of Princess Hoàng Phương on Vũ Trọng Phụng Street stayed after negotiation between community, authorities and a business.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
Ramưwan, the month of fasting and prayer of the Chăm Bà Ni: grave visiting, ancestral offerings and the retreat of the dignitaries at the mosque.
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
The Ê Đê of Đắk Lắk follow a matrilineal system and worship the Yang spirits. Their grave-abandonment rite sends the dead to the ancestors.
Chu Văn An (1292-1370), the most exemplary teacher in Vietnamese history, and the temple on Phoenix Mountain in Hải Dương that honours him.
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
The Vietnamese saying about the first three days of Tet: day one for the father's side, day two for the mother's side, day three for one's teachers.
A step-by-step guide to preparing offerings and arranging the Year-End Tất Niên tray per Vietnamese customs, with the prayer and key notes.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
The Katê Festival in Ninh Thuận centers on the ceremony of receiving Goddess Pô Nưgar's attire, kept by the Raglai and brought down to the Chăm.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Tràng An character.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Điếu Khách is the eleventh star of the Thái Tuế cycle in Vietnamese Tử Vi, two palaces behind the birth-year branch. What four books record.
Trấn yểm in Vietnamese folklore through the Cao Biền story: legends of suppressing royal graves, burial charms, and the perspective of historical research.
The legend of Linh Sơn Thánh Mẫu centers on Lý Thị Thiên Hương, canonized under the Nguyen dynasty, and the festivals at Bà Đen Mountain.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
Mường Lò Cultural and Tourism Festival 2026 runs 1 to 7 October in Lào Cai, opening 20:00 on 2 October and marking five years of UNESCO-listed Thai Xoe.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Khâu Vai Love Market in Hà Giang meets once a year, rooted in the legend of Ba and Ut and honored as national intangible heritage.
