Hexagram 58, Dui / The Joyous: Genuine Joy and the Boundary With People-Pleasing
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
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Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Geng is Yang Metal in the I Ching, tied to the West, autumn and the Qian hexagram, and stands for strength, decisiveness and righteousness.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
The Heaven and Lake Treading hexagram (䷉) of the I Ching: its origins, structure, and lessons in caution and propriety for modern life.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
In the I Ching the Li trigram stands for the sun and Kan for the moon. Where the classic texts say so, how commentators explain it, and how schools differ.
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
The I Ching sees love through yin-yang and the 64 hexagrams, describing situations rather than predicting destiny, to help you adjust for harmony.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
Kinh Phòng (Jing Fang) of the Han: his life in the Book of Han, and the nạp giáp and eight-palace systems set out in Kinh thị Dịch truyện.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
Explore the structure of the 64 hexagrams of the I Ching: from trigrams, lines, judgments to basic interpretation methods.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
Explore the profound meaning of number 8 in Eastern numerology: symbol of prosperity, yin-yang balance, power and wisdom.
The Qian trigram (☰) in the I Ching has three yang lines, symbolizing Heaven, creativity and the ultimate yang principle.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.