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According to Trạch vận tân án, he published the Hoán tinh khẩu quyết, called Thế Quái in Thẩm thị Huyền Không học, to supplement the old oral formula that was considered insufficiently clear. He is also recorded as the inventor of the group of xảo số "one qi connected through all nine palaces", comprising 16 cục, about 1/122 of the total 1944 cục. This is the self-account of that line of books, belonging to the interpretive layer of the discipline.
From the article “Who Was Shen Zhureng and What Did the Shen School of Huyen Khong Studies Make Public?”
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Giap mountain sits in the due East, is a yang Wood stem in the Hai-Mao-Wei trine, and anchors the Wood bureau. Here is its meaning across feng shui schools.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Shen mountain direction in the 24 mountain directions: its Water element, Kun palace position, and use in assessing house and grave orientations.
Xuan Kong Flying Stars is a school of feng shui that uses the nine stars flying through time and directions to assess auspiciousness for dwellings and graves.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
Chinh Than is the ruling period direction, Linh Than the opposite palace. How to tell Chinh Thuy from Linh Thuy and locate Thanh Mon in each period.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
The Seven Red Star (Phá Quân) in Xuan Kong Flying Stars: its origins, five-element nature, and its auspicious and inauspicious meanings.
The Eight White Star in Xuan Kong Flying Stars: its Earth element nature, meanings across periods, and practical feng shui uses.
The Six White Star in Xuan Kong Flying Stars: its origin, auspicious and inauspicious meanings, palace influences, and remedies when it brings misfortune.
Tam Bich (Zhen Mu) in Xuan Kong Flying Stars brings disputes and loss, yet can favour authority and fame when combined well.
The First White Star in Xuan Kong Flying Stars governs wealth, fame and intelligence in good positions, but disputes and illness in bad ones.
The Five Yellow Star in Xuan Kong Flying Stars: its origins, flying star mechanics, meanings, effects on each palace, and remedies.
The Nine Purple Star (Cửu Tử Hữu Tinh) in Xuan Kong Flying Stars governs Fire, joy and wisdom, and can bring disputes or health issues.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
Huyen Tran Princess Temple in Hue honors the Tran dynasty princess who expanded Vietnam's southern frontier. Its festival falls in the first lunar month.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Build a Xuan Kong Flying Star chart: place the period star in the center, fly it along the Luo Shu, set the mountain and facing stars.
Dia Khong in the Six Killers of Zi Wei: its origin, nature, palace meanings, ways to soften its effects, and a multidimensional view of this malefic star.
Higher education goes with lower belief in fortune telling, but the correlation is modest and mostly runs through thinking style rather than through degrees.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
The Autumn Keo Pagoda Festival in Hung Yen honors Zen Master Duong Khong Lo with palanquin processions, the frog dance and boat racing.
The Four Symbols guard the huye: Thanh Long left, Bach Ho right, Huyen Vu behind, Chu Tuoc in front. This piece covers their shapes and the minh duong layers.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Explore the sacred forest beliefs of the Pu Péo, an ethnic minority in Hà Giang, to understand their culture, customs, and unique relationship with nature.
Nang Han, the White Thai heroine who disguised herself as a man to lead 16 Thai regions against invaders, is honored in a festival each lunar year.
Tarot began as a 15th-century Italian noble card game, only becoming an occult divination tool some 300 years later in France and England.
The legend of Chu Dong Tu and Tien Dung, a poor man and a princess whose love story ends in deification among Vietnam's Four Immortals.
Explore the concept of Long and Long Mach in Loan Dau Feng Shui and Ngũ Quyết: origins, classifications, identification, and practical applications.
Psychologists use the Paranormal Belief Scale by Tobacyk and Milford, revised in 2004, with 26 items across seven subscales.
Friday the 13th stock studies give conflicting results, and any effect is tiny. Vietnamese lunar bad days have not been studied the same way.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Falsifiability is Karl Popper's test: a theory is scientific only if observation could contradict it. He used astrology as a system that cannot be wrong.
Birth month can shape school and career outcomes through the relative age effect, the age gap within a class, not through astrology or star signs.
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
Thiền uyển tập anh records lives and verses of Vietnamese Chan masters of the Lý and Trần eras; scholars now read it as a deliberate arrangement.
Trang Trinh Nguyen Binh Khiem was a 16th century cultural celebrity. His temple in Vinh Bao, Hai Phong, is a special national relic.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
The Xinh Mun speak a Mon-Khmer language and live mainly in Son La and Lai Chau, with bridegroom service and two-generation ancestor worship.
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