The Origin and Meaning Behind the Name "Tết Nguyên Đán"
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Hầu hết công cụ không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
According to Phan Kế Bính in Việt Nam phong tục (1915), the ancestral offering meal on the morning of the first day could be large or small, but it had to include bánh chưng, braised fish, giò (Vietnamese pork sausage), chả (grilled pork roll), pickled scallions and beef to count as a Tet feast. Some households also set up two sugarcane stalks beside the altar as staffs for the ancestors.
From the article “What Northern Vietnamese Tet Celebrations Include: Offering Trays, Peach Blossoms and Three Days of Family Reunion”
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Vietnam's year of festivals and Tet occasions, from Lunar New Year and the first full moon to Mid-Autumn, plus ethnic Tet traditions.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Hue royal court Nha Nhac is the ceremonial music of the Nguyen dynasty, tied to the Nam Giao sacrifice and court rituals.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Tet customs of the Dao Quan Chet people in Phu Tho include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Chol Chnam Thmay is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
New Year Tarot spreads include 12-month layouts and themed spreads, with meanings for each position and a reflective, non-superstitious approach.
Rằm Tháng Giêng, the lunar year's first full moon, brings temple visits and star-releasing rites, with the saying "a year of offerings cannot match this one.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
Tết in Huế runs from the twelfth lunar month to the seventh of the first: the Thướng tiêu rite, đạp đất, vegetarian offerings and many cakes and preserves.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Tet Nguyen Tieu, the first full moon of the lunar year, is greatly valued in Vietnamese culture. See why it matters and what to prepare for the offering tray.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
The five-fruit tray for Tet carries wishes through bananas, pomelos, papayas and mangoes, with regional differences between North and South Vietnam.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
Explore traditional Vietnamese Tet taboos: avoiding sweeping, giving fire, breaking things... and the spiritual meanings behind these customs.
Tết flowers and plants: peach, apricot blossom, kumquat, chrysanthemum, marigold and gerbera. Where each comes from, how to choose it and what it means.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
The Si La people in Lai Châu celebrate Tet early, timing it to the harvest and peach blossoms, with black pig rituals and double chung cakes.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
The Neu pole is raised on the 23rd of the twelfth lunar month and lowered on the 7th of the first month, closing Tet. Its origins, meaning.
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Tet Ha Nguyen on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Doan Ngo, while the South keeps things simpler.
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Viet Muong group. Their villages and ancestor worship are covered here.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
The Nguyen Trung Truc Memorial Festival in Kien Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Viet Bac and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Chau and Lao Cai, speak a Tibeto-Burman language and worship ancestors by household.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hoa Binh, Thanh Hoa and Phu Tho, with mo epics, festivals and worship customs.
Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
Most tools need no account. A profile lets you save and pick up later.
Choose language
This page is not yet available in all three languages.