When and where is the Sình village wrestling festival held?
The festival takes place on the 10th day of the first lunar month every year, at the area of Lại Ân village communal house (also called Sình village), now in Dương Nỗ ward, Hue city. Before 1/7/2025, this area was Lại Ân hamlet, Phú Mậu commune, Phú Vang district. The festival lasts exactly one day, comprising a ritual part and a festive part.
Vòng Trường Sinh is a sequence of twelve stars in Zi Wei Dou Shu that models birth, aging, illness and death, placed by the Yang palace of the birth year.
The Trường Sinh Cycle in Tử Vi: how its 12 stages are placed in the chart and what each one means, from Trường Sinh and Đế Vượng to Mộ, Tuyệt, Thai and Dưỡng.
The Thai Sao in the Trường Sinh Cycle shows the ebb and flow of life. See its meaning across the 12 palaces of the Tử Vi chart, from Trường Sinh to Mộ.
The Tử star in the Trường Sinh cycle marks the final stage, endings and transformation, and this guide covers all 12 stages of the cycle on the Tử Vi chart.
Vạn Thắng agarwood carving in Vạn Ninh, Khánh Hòa is a family trade over 100 years old, with 400 households and 700 workers, now eyed for community tourism.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thành Hoàng, and why Southern communal houses worship other origins too.
Thôn Cao incense village in Hưng Yên is Northern Vietnam's largest incense-making craft village, its 18th-century craft tied to ancestress Đào Thị Khương.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
The 1958 London 'time twins' study tracked over two thousand people born minutes apart and found none of the similarity Western astrology predicts for them.