The 64 hexagrams
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
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Toss three coins six times for an I Ching hexagram and read it on the spot.
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
A day read five ways: stems and branches, day officer, I Ching, numerology and five elements, plus what to do.
Choose what you are asking about, cast, and see whether it leans favourable or not.
Check a building year for Kim Lâu, Hoang Ốc and Tam Tai, and find a year clear of all three.
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Dịch Mã lookup by Tam Hợp: a 12-branch table, why Mã always falls on Dần Thân Tỵ Hợi, and the schools that root it on the year or day branch.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
When a Luc Hao hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
The San Chay people include the Cao Lan and San Chi groups of northeast Vietnam. Their languages, stilt houses, altars and festivals are covered here.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Tac Xinh is the San Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
What replacing an incense bowl involves, when it should be renewed, who in the family may do it, and why the customs vary across regions and households.
The Cau Mua ceremony of the San Chay people in Ba Che, Quang Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Explore the Cap Sac ceremony of the San Diu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
The Tu Ton line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
The San Diu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Explore the Tang Do Moc (Mulberry Wood) Na Yin in the Sexagenary Cycle: its origins, Five Elements characteristics, Feng Shui meaning, and applications.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Studies in Vancouver, Auckland, Singapore, Hong Kong and Russia show buyers pay more or less for house and floor numbers.
Thanh Long governs joy, Chu Tuoc speech and documents, Cau Tran land and stagnation. The six beasts only color a line already assessed for prosperity.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
In Luc Hao, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
In Luc Hao, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
The Quan Quy line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tu Ton.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Pham Dinh Ho's view and cai tang.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
The House of Servants in Zi Wei Dou Shu mirrors your social integration and leadership, and helps analyze annual fortune when major stars shift.
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
The founding of the Communist Party of Vietnam on February 3, 1930, when Nguyen Ai Quoc unified three communist organizations in Hong Kong.
The Nguyen Trung Truc Memorial Festival in Kien Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
The Yen Tu Festival honours Emperor-Buddha Tran Nhan Tong, founder of the Truc Lam Zen sect, with its rituals and spiritual meaning.
Ten questions on astrology, feng shui and the I Ching.
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