Bà Chúa Xứ of Sam Mountain: From Southern Folk Belief to Intangible Cultural Heritage of Humanity
The Vía Bà Chúa Xứ festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
Results for "Via Ba festival"
When is the Lễ Vía Bà Đen held?
Lễ Vía Bà Đen is the most important folk festival at Bà Đen Mountain, held annually in the fifth lunar month. The main ceremony takes place over three days, from the morning of the 4th to noon on the 6th of the fifth lunar month, at Điện Bà and Linh Sơn Tiên Thạch Tự pagoda. There is also another Vía ceremony at Linh Sơn Phước Trung Tự pagoda at the foot of the mountain, held from the 3rd to noon on the 4th of the fifth lunar month, for elderly people who cannot climb the mountain.
From the article “The Legend of Linh Sơn Thánh Mẫu and the Bà Đen Mountain Festival”
Vía Bà Chúa Xứ Núi Sam Festival - A Cultural Heritage of Humanity
The Vía Bà Chúa Xứ Núi Sam Festival, the Mekong Delta's largest folk festival, honors the goddess protecting the border region.
The Legend of Linh Sơn Thánh Mẫu and the Bà Đen Mountain Festival
The legend of Linh Sơn Thánh Mẫu centers on Lý Thị Thiên Hương, canonized under the Nguyen dynasty, and the festivals at Bà Đen Mountain.
Ba Na Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
Unique marriage customs of the Ba Na people
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
Ao Ba Ba: The Iconic Southern Vietnamese Garment
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Bà Triệu Temple Festival: Honoring the Heroine Triệu Thị Trinh
The Bà Triệu Temple Festival in Thanh Hóa honors heroine Triệu Thị Trinh, who led a 3rd century uprising, through rituals and community events.
The Rước cộ Bà Chợ Được Festival: Who Is Bà Chợ Được and How Does the Festival Unfold Around the 11th Day of the First Lunar Month?
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Vía Ngọc Hoàng on the 9th of the First Lunar Month and Worship at Chùa Ngọc Hoàng in Ho Chi Minh City
Vía Ngọc Hoàng falls on the 9th day of the first lunar month. How people worship at Chùa Ngọc Hoàng in Ho Chi Minh City, and the temple's history.
Cau Mua Ceremony - Agricultural Ritual of the Sán Chay People in Ba Chẽ
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Seeing Off the Ancestors After Tet in Three Regions: How Do Hóa Vàng, Tiễn Ông Bà, and Cúng Tất Differ?
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Where do the three Quán Thế Âm Bodhisattva festival days on the 19th of the second, sixth and ninth lunar months come from, and how do Vietnamese pagodas celebrate them?
The 19th of the 2nd, 6th and 9th lunar months mark the three Quán Thế Âm festival days, symbolic Mahayana commemorations.
Worship of Bà Chúa Kho and the Year-Opening Custom of Borrowing Luck
Bà Chúa Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bắc Ninh.
Which Buddha and Bodhisattva memorial days are there in the lunar calendar?
Lunar memorial days for Shakyamuni Buddha, Guanyin, Ksitigarbha, Manjushri, Samantabhadra and other Bodhisattvas, with origins and practice notes.
How do Vietnamese and ethnic minority soul-calling and spirit-calling rituals work?
Soul-calling rites after illness, a fall, fright or a long journey: who performs them, the offerings, how the calling is done, and how ethnic groups differ.
Who are bà cô ông mãnh, and why are they worshipped separately beneath the ancestral altar?
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.
Why traders go to Bà Chúa Xứ to 'borrow fortune': an anthropological view of Sam Mountain pilgrimage
Philip Taylor links the Sam Mountain pilgrimage boom to the Đổi Mới market economy, where traders borrow fortune from Bà Chúa Xứ as sacred capital.
Worshipping the God of Wealth on the 10th Day of the First Lunar Month: Origins and How to Prepare the Offering Tray
The 10th day of the first lunar month is when many Vietnamese, especially in the South, worship the God of Wealth to pray for a good year.
The God of Wealth in a Market Economy: Why the God of Wealth Day Keeps Drawing Bigger Crowds
Worship of Thần Tài has Chinese roots but surged with Vietnam's market economy. Researchers show traders are the main group seeking gods of fortune.
The legend of Ông Tơ bà Nguyệt and the red thread of matchmaking: origins, meaning, and correct understanding
Ông Tơ bà Nguyệt comes from the Tang tale Định Hôn Điếm, reprinted in Thái Bình Quảng Ký: an old man reading by moonlight and red cords that bind couples.
Tết Rites in Southern Vietnam: Welcoming the Ancestors, the Giao Thừa Offering, Tết Nhà on the Third and the Farewell
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Gen House (West Group) in Ba Zhai Feng Shui: Characteristics and Compatible Directions
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
Li House (East Group) in Ba Zhai Feng Shui: Characteristics and Compatible Directions
Explore Li House of the East Group in Ba Zhai: five-element traits, trigram fate, compatible house directions, and remedies when facing incompatibility.
Kun House (West Group) in Ba Zhai Feng Shui: Characteristics and Compatible Directions
Kun House is one of Ba Zhai Feng Shui's West Group, tied to the Kun trigram and southwest, with five-element traits and compatible directions.
Xun House (East Group) in Ba Zhai Feng Shui: Characteristics and Favorable Directions
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
How Do Families in Vietnam's Three Regions Hold the Year-End Ancestor-Welcoming Ceremony on the 30th of Tet?
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Qian House (Western Four Houses) in Ba Zhai Feng Shui: Characteristics and Favorable Directions
Qian House is one of the Western Four Houses in Ba Zhai Feng Shui, with West, Northeast, Southwest and Northwest as its favorable directions.
Huong Pagoda Festival and the Legend of Goddess of Mercy at Huong Pagoda
The Huong Pagoda Festival is Northern Vietnam's largest Buddhist festival, tied to the legend of Quan Âm Thị Kính at Hương Tích Cave.
Comparing Mid-Autumn Festival customs across Northern, Central, and Southern Vietnam
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Comparing Đoan Ngọ Festival customs across Northern, Central and Southern Vietnam
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Đoan Ngọ, while the South keeps things simpler.
How Are Rice Offerings Made on the First Three Days of Tết? Accounts from the North, Huế and the South
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
How Does Tet Jam Differ Across the Three Regions of Vietnam?
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
Ramưwan Festival of the Cham Bani: Timing, Rituals and Meaning
Ramưwan, the month of fasting and prayer of the Chăm Bà Ni: grave visiting, ancestral offerings and the retreat of the dignitaries at the mosque.
Detailed guide on arranging the five-fruit tray for Tet in three regions
A practical guide to choosing and arranging the five-fruit tray for Tet in the North, Central and South, with meanings and step-by-step instructions.
Tet Doi: The Festival of Inviting the Rice Goddesses Back to the Village of the Muong People in Phú Thọ
Tet Doi is a festival of the Muong people in Thu Cúc commune, Phú Thọ, to invite the 'rice maidens' back to the village.
Who was Huyền Quang, the third patriarch of the Trúc Lâm Zen school?
Huyền Quang (Lý Đạo Tái), third patriarch of the Trúc Lâm Zen school after Trần Nhân Tông and Pháp Loa, is profiled via his life, deeds and surviving poetry.
Comparing everyday cuisine across Vietnam's three regions: North, Central, South
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
Comparing Tet Feast Trays Across Northern, Central, and Southern Vietnam
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
Traditional Rain Praying Festival of Northern Delta Residents in Hưng Yên
The Rain Praying Festival in Hưng Yên honours the Four Dharma Goddesses with palanquin processions and the Danh Trang game, a wet-rice farming ritual.
Bà Triệu
Leader of the uprising against the Đông Ngô army in 248
Trần Bá Dương
Chairman of the Board of Directors of Truong Hai Group (THACO), a pioneering entrepreneur in the field of automobile manufacturing and assembly in Vietnam