Ghost Month, the 7th Lunar Month: Folk Taboos and Buddhist Perspectives
Ghost Month in the 7th lunar month: its origins, common folk taboos, and the Buddhist view of Vu Lan as a season of gratitude and filial piety.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Vu Lan originates from the Ullambana Sutra in Buddhism, recounting how the monk Mục Kiền Liên saved his mother from suffering in the realm of hungry ghosts through the combined merit of monks gathered on the 15th of the 7th month, the day marking the end of the rains retreat.
From the article “Vu Lan Festival: The Season of Filial Piety and the Rose-Pinning Ceremony”
Ghost Month in the 7th lunar month: its origins, common folk taboos, and the Buddhist view of Vu Lan as a season of gratitude and filial piety.
The Hungry Ghost Festival on the 15th day of the 7th lunar month blends Buddhist and Taoist roots, with offerings for wandering spirits.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
The Vu (Water) voice in Chinese face reading is deep and flowing, linked to intuition, sensitivity and wisdom, and seen as a sign of skilled communication.
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
The main Vu Lan rite falls on lunar 7/15; cô hồn offerings run from the 10th until before noon on the Rằm, often on the 14th evening.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
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Vũ Thủy, second of the 24 solar terms, marks damp rain and warming soil after winter. This explains its dates, meaning, and folk customs.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
The Four Symbols guard the huye: Thanh Long left, Bạch Hổ right, Huyền Vũ behind, Chu Tước in front. This piece covers their shapes and the minh duong layers.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
The New Rice Festival of the Cao Lan people in Tuyên Quang gives thanks to ancestors and nature after the harvest, with a neu tree and new rice.
Tắc Xình is the Sán Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
The 24 solar terms are seasonal markers tied to Earth's orbit around the Sun, used as a farming guide in the lunar almanac.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Keo Hành Thiện Pagoda Festival in Ninh Bình falls in mid-Ninth lunar month, honoring Zen Master Dương Không Lộ with boat racing and folk games.
Explore Tham Lang in Purple Star Astrology: its desire-and-charm origin, versatile talents, dignity meanings, and readings for the Life and Marriage palaces.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
How old histories record the eighteen Hùng kings and the state of Văn Lang, and which parts are legend: the sources, the fifteen bộ and the Hùng cult.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
Rằm Tháng Giêng, the lunar year's first full moon, brings temple visits and star-releasing rites, with the saying "a year of offerings cannot match this one.
Lunar calendar 2027: year of Đinh Mùi, Tết on Saturday 6 February 2027, no leap month. Key dates, solar terms, and how to look up dates and convert Can Chi.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Trạng Trình Nguyễn Bỉnh Khiêm was a 16th century cultural celebrity. His temple in Vĩnh Bảo, Hải Phòng, is a special national relic.
Writer and journalist nicknamed the "King of reportage in Bắc Kỳ", author of Số đỏ and Giông tố
Singer-songwriter in the indie/alternative vein, runner-up of Giọng hát Việt 2013
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.