Wedding date picker
Good wedding days for the bride and groom's ages, and months to avoid.
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Pick a task and see which days suit it and your age best.
Good wedding days for the bride and groom's ages, and months to avoid.
Auspicious and inauspicious days classify a whole day by the twelve deities, while auspicious hours classify each two-hour block by that same set.
Lunar dates, leap months and solar terms are verifiable astronomy, while auspicious days and lucky stars are a later day-selection layer.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
Giờ hoàng đạo are six two-hour slots a day, based on the twelve Earthly Branches and seen in folk practice as favorable for starting important work.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
A guide to the 12 two-hour blocks of a traditional Vietnamese day, how the 6 auspicious and 6 inauspicious hours are determined, and notes on timing.
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
Nhị thập bát tú trực nhật assigns 28 stars to rule days in a cycle, tied to diễn cầm and date selection. This article analyses its origins and calculation.
Altar feng shui covers placement, orientation, arrangement and upkeep, creating a solemn space that draws positive energy to the family.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Explore home office feng shui principles: desk placement, sitting direction, colors, lighting, and remedies to boost focus, creativity, and work performance.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
How to choose auspicious dates and times for weddings and groundbreaking in Vietnamese folk belief, with lunar calendar tips and simple rituals.
The Nine Purple Star (Cửu Tử Hữu Tinh) in Xuan Kong Flying Stars governs Fire, joy and wisdom, and can bring disputes or health issues.
The Five Yellow Star in Xuan Kong Flying Stars: its origins, flying star mechanics, meanings, effects on each palace, and remedies.
Five Elements feng shui assigns each plant its own element, not always Wood. See how to determine a plant's element and pick one that suits your destiny.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
The Thái Âm star is one of the three auspicious stars in the Nine Luminaries, tied to career and love. A monthly ritual on the 26th lunar day may help.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
First-day Tet travel for 2027: how to choose the hour and direction, prepare offerings, and follow the route, plus why sources disagree on the calculations.
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
Vietnam Family Day on June 28 was established by Decision 72/2001/QD-TTg to honor family values and promote warm, equal, and happy households.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
Dunhuang manuscripts from the 9th and 10th centuries cover day-selection, dream interpretation, physiognomy, and home feng shui.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
Chôl Chnăm Thmây is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
The Neu pole is raised on the 23rd of the twelfth lunar month and lowered on the 7th of the first month, closing Tet. Its origins, meaning.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
The Tay new rice festival on the 10th day of the tenth lunar month in Thái Nguyên includes family offerings and a village ceremony.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
The twelve double-hours of each day across the sixty-day stem-branch cycle, marking which are auspicious. Sixty times twelve is seven hundred and twenty rows, one full cycle.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.