Wedding date picker
Good wedding days for the bride and groom's ages, and months to avoid.
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Results for "auspicious hours"
By the almanac's table of auspicious hours, 02/11/2026 (day Canh Thìn, lunar 24/9 of the Bính Ngọ year) has 6 hoàng đạo hours: Dần (3h-5h), Thìn (7h-9h), Tỵ (9h-11h), Thân (15h-17h), Dậu (17h-19h), Hợi (21h-23h). Hắc đạo (inauspicious) hours: Tý, Sửu, Mão, Ngọ, Mùi, Tuất.
Days follow the civil calendar and turn over at midnight Vietnam time; the Tý hour runs from 23:00 to 01:00, so it straddles two days. The table is folk convention.
Which hours of the day are good, which to avoid, and which suit you.
Good wedding days for the bride and groom's ages, and months to avoid.
Today's lunar date, what day it is and its good hours, or any other day.
Giờ hoàng đạo are six two-hour slots a day, based on the twelve Earthly Branches and seen in folk practice as favorable for starting important work.
A guide to the 12 two-hour blocks of a traditional Vietnamese day, how the 6 auspicious and 6 inauspicious hours are determined, and notes on timing.
Auspicious and inauspicious days classify a whole day by the twelve deities, while auspicious hours classify each two-hour block by that same set.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
How to choose auspicious dates and times for weddings and groundbreaking in Vietnamese folk belief, with lunar calendar tips and simple rituals.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
The Nine Purple Star (Cửu Tử Hữu Tinh) in Xuan Kong Flying Stars governs Fire, joy and wisdom, and can bring disputes or health issues.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
First-day Tet travel for 2027: how to choose the hour and direction, prepare offerings, and follow the route, plus why sources disagree on the calculations.
Cưới chạy tang is a rushed wedding before the funeral announcement, squeezed into one or two days because mourning would force postponement.
Vietnamese folk taboos for opening a business include choosing auspicious dates, avoiding the ghost month and holding opening rituals.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Nhật Nguyệt pairs Thái Dương and Thái Âm in Tử Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
Ân Quang counts from Văn Xương and Thiên Quý from Văn Khúc as day one, then counts to the birth day and steps back one palace.
Lunar dates, leap months and solar terms are verifiable astronomy, while auspicious days and lucky stars are a later day-selection layer.
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Sao chiếu mệnh 2027 uses the Cửu Diệu system by lunar age. It covers the nine stars, how to look them up, their effects.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
Long Trì and Phượng Các stars in Zi Wei Dou Shu: their origins, meanings, palace placement, and how they combine with other stars.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Tam Thai and Bát Tọa are a pair of tap tinh governing rank and recognition. See how they are placed from Ta Phu and Hữu Bật by birth date.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
What folk belief says a twitching left or right eye signals: Phan Kế Bính's "máy mắt, có sự", and an old Chinese table of left and right by the hour.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
The twelve double-hours of each day across the sixty-day stem-branch cycle, marking which are auspicious. Sixty times twelve is seven hundred and twenty rows, one full cycle.