After the funeral, what ceremonies remain from the third day to the end of mourning?
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Results for "funeral rites"
Why is the khèn important in Mông funeral rites?
The khèn master acts as a ritual officiant, using khèn music and ritual movements to exorcise evil spirits, call the departed soul, and guide it back to reunite with the ancestors, a ritual form distinctively characteristic of the Mông.
From the article “H'Mông Beliefs and Festivals: Animism, Khèn Masters, and the Gầu Tào Festival”
Comparison of traditional funeral rites across regions of Vietnam
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
Traditional Vietnamese Funeral Customs and Their Meaning
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
When to Burn the Mourning Scarf: The 49-Day, 100-Day, First Death Anniversary, Final Death Anniversary, and the Rites of Removing and Completing Mourning
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
Does the 49th-day memorial need to fall on the exact day? Is it a problem to hold it early or late?
Vietnamese custom does not require the 49th-day memorial on the exact day. Many families hold it early or late, choosing the nearest date.
What Are the Life-Cycle Rituals of Vietnamese People?
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
What steps does the bốc mộ cải táng ritual involve? Customs and interpretations by region
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
What should you keep in mind when visiting a funeral about clothing, offerings, and words of condolence?
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
What to Prepare for a Death Anniversary Ceremony? Offerings, Offering Tray, Prayer Text, and the Order of the Day
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
What to Do When a Loved One Dies: The Sequence of Traditional Vietnamese Funeral Rites from the Moment of Death to Burial
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
What rituals make up a Northern Vietnamese funeral, from wrapping the body to announcing the mourning?
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
What rituals make up a Southern Vietnamese funeral, from encoffining to burial?
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Folk Beliefs About Taboos When a Household Has a Funeral
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
H'Mông Beliefs and Festivals: Animism, Khèn Masters, and the Gầu Tào Festival
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
What rites and customs are distinctive to funerals in Huế?
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
What goes on the first death anniversary (tiểu tường) offering tray and how does it differ from an ordinary death anniversary?
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
What Is Trùng Tang, and Why Do Vietnamese Choose the Hour of Coffining and Avoid Certain Burial Days: Funerals Seen from Anthropology
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
How do the weekly tuần thất rites, the 49-day rite and the 100-day rite differ?
Tuần thất is seven weekly offerings over 49 days; the 49th day is chung thất; the 100th day is tốt khốc, the end of weeping. Origins and how each is done.
What must be prepared for a yearly giỗ thường (cát kỵ) offering tray to make the rites complete?
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Is the three-day offering (tế ngu) counted from the date of death or the date of burial? An interpretation from Việt Nam phong tục
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
What Is Phong Tục in English? Vocabulary for Vietnamese Customs
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
The Tho People: Where They Live, Their Language, Worship Customs and Main Festivals
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
What offerings go on the đại tường memorial tray and how is mourning ended?
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
Chu Ru people: where they live, their language, worship customs and main festivals
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lâm Đồng and Ninh Thuận and speaking a Malayo-Polynesian language.
The Giay People: Where They Live, Their Language, Worship Customs and Main Festivals
The Giay live mainly in Lào Cai, Hà Giang and Lai Châu, speak a Thai-Kadai language, and keep an altar with three incense bowls.
Si La people: residence, language, worship customs and main festivals
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Worshipping the Wrongly Dead After War: How an Anthropologist Reads the Offering to Wandering Souls in Central Vietnam
Heonik Kwon's ethnography shows how offerings to wandering souls in Quảng Nam and Quảng Ngãi help communities live with wartime memory.
Does the 100-day memorial need a bowl of rice and an egg? Meaning of the upturned rice bowl and egg in the ceremony
The 100-day memorial does not require an upturned rice bowl and egg: Phan Kế Bính lists them for giỗ feasts, not for the tốt khốc rite.
Traditional Vietnamese Funerals: Cultural Significance and Common Forms
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
How long is the mourning period? Mourning terms and attire by kinship
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
How do Vietnamese and ethnic minority soul-calling and spirit-calling rituals work?
Soul-calling rites after illness, a fall, fright or a long journey: who performs them, the offerings, how the calling is done, and how ethnic groups differ.
The Lao Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Lao in Vietnam call themselves Thay and Thay Duồn, speak a Tay-Thai language, live in Điện Biên, Lai Châu and Sơn La, and keep ancestor altars.
What is the grave-opening ceremony three days after burial? Offerings, southern Vietnamese custom and the Buddhist view
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
The Sán Dìu Ethnic Group: Where They Live, Their Language, Customs of Worship and Main Festivals
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Traditional funerals in Hue: solemn rituals and the journey towards a civilized way of life
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
The Chơ Ro People: Where They Live, Their Language, Worship Customs and Main Festivals
The Chơ Ro live in Đồng Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
Dao Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
The Pu Péo People: Where They Live, Their Language, Worship Customs and Main Festivals
The Pu Péo number 903 people as of 2019, living in Hà Giang and speaking a Ka Đai language. Learn their worship customs, weddings, funerals and Tet festivals.
What Is Cưới Chạy Tang, Why the Rushed Wedding, and What Did People of the Past Think of This Custom?
Cưới chạy tang is a rushed wedding before the funeral announcement, squeezed into one or two days because mourning would force postponement.
Why Do Vietnamese Hold Annual Death Anniversaries and What Does the Day of Gio Mean
The gio day is an annual memorial rite held on the lunar death date of a family member. This article explains its origin, meaning, and how it is understood.
How many incense sticks should you burn, and why is an odd number usual?
How many incense sticks? Folk custom burns 1, 3 or 5 because odd numbers are yang; Việt Nam phong tục only records one, a few or three to five sticks.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.