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Gói của Nhật Nguyệt
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Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
The Kỳ Yên festival at Thoại Ngọc Hầu communal house in An Giang honors the Nguyen dynasty mandarin who dug the Vĩnh Tế Canal.
Kỳ yên at Bình Thủy communal house, Cần Thơ: Thượng điền on the 12th-14th of the fourth lunar month, Hạ điền on the 14th-15th of the twelfth. Rites explained.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thành Hoàng, and why Southern communal houses worship other origins too.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Chèo is the folk musical theatre of the Red River Delta, played on a mat in the communal house yard, with old plays such as Quan Âm Thị Kính.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Held each year at Hoa Lư Ancient Capital, Ninh Bình, this festival honors King Đinh Bộ Lĩnh, founder of Đại Cồ Việt state.
The "ngu mai" custom of the Tho people in Nghệ An lets young men and women talk overnight at festivals, strictly governed by customary law before marriage.
Hoàn giáp is when the birth stem-branch year returns after 60 years. Born Đinh Mùi 1967: 60 by reckoned age in 2026, hoàn giáp and 60 by Western age in 2027.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Year-opening bud picking is the Vietnamese custom of taking a small green branch from a temple for luck. Today many ask for lộc or buy salt instead.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Đọi Tam drum village in Hà Nam has made drums for over 1,000 years, using buffalo skin and jackfruit wood and an artisan's ear for sound.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Tuồng, or hát bội, is Vietnam's classical theatre, known for coded face-painting and for the plays of Đào Tấn in Bình Định, its heartland.
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Điện Biên: origins, rituals, offerings, and profound agricultural cultural significance.
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
Tam Đình is a face reading method splitting the face into three parts: head to hairline, hairline to nose tip, and nose tip to chin.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Cau Ngu festival at Cửa Đại lets fishermen honor the Nam Hải whale god and pray for good weather and a bountiful season, with rituals and folk performances.
Explore the traditional conical hat villages of Hue, the meticulous craft of the poem hat, and the cultural value of the conical hat in Vietnamese life.
The 4th House in astrology governs family, roots and home, shaping your bond with parents and your inner sense of security.
Làng Chuông village in Thanh Oai, Hanoi keeps its centuries-old conical hat craft alive through spinning techniques and hidden stitches.
Đinh Mùi 2027 in Bát Tự: the year pillar starts at Start of Spring on 4 Feb 2027, Ten Gods of the stem Đinh for ten Day Masters, and Mùi's branch relations.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
Checking ages for building a house in 2027 Đinh Mùi: how Kim Lâu, Hoang Ốc and Tam Tai are calculated, and why an age can break one and not the others.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
Bái Đính Pagoda's mùng Sáu Tết opening features incense and lục cúng offerings, a palanquin procession to the ancient pagoda and spring festivities.
Giving birth in Đinh Mùi 2027: the 12 lunar months with solar dates, Bát Tự months by solar term, the Horse and Monkey year boundaries, and good-month views.
Heavenly Stem Ding is Yin Fire: a small flame, gentle light and spreading warmth. In the I Ching it points to quiet maturity and nourishment.
Dinh mountain sits in the Xun trigram, Wood element, Yin nature, between 157. 5 and 172. 5 degrees on the feng shui compass.
Tam đình splits the face into three parts: thượng đình from hairline to brows, trung đình from brows to nose tip, hạ đình from nose tip to chin.
Explore the cultural significance, rituals, and uniqueness of traditional boat racing festivals across Vietnam, from Kiến Giang river to other regions.
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
By folk custom, the cô hồn tray is set in the yard or before the gate, not indoors, and many homes turn it outward. Timing, regional trays, and taboos.
What replacing an incense bowl involves, when it should be renewed, who in the family may do it, and why the customs vary across regions and households.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
Early 20th-century custom books record the lễ mát nhà rite and bùa trấn trạch talisman: who performed them, where it was posted, and Phan Kế Bính's critique.
Vietnamese agricultural scientist, known for research and breeding of many rice varieties for the North
Poet, physician, teacher, author of the narrative poem Lục Vân Tiên and Văn tế nghĩa sĩ Cần Giuộc
Writer, poet, musician, author of the songs 'Người Hà Nội' and 'Diệt phát xít'
Chairman of the Board of Directors of Hòa Phát Group
