Rite customs lookup
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According to Phan Kế Bính (1915), the village usually chooses a gentle, virtuous old man whose wife is still alive to perform lễ hạ điền. He must first transplant a few handfuls of seedlings, after which the whole commune may transplant. Toan Ánh (2001) records similarly for the commune-level tịch điền rite: the tiên chỉ or the highest-ranking dignitary in the commune is chief celebrant, escorted to the village's own field.
From the article “The Lễ Hạ Điền and Lễ Thượng Điền Rites of Vietnamese Villages: When Are They Held and What Do They Pray For?”
Look up the year's holidays and festivals, with where each is held and a map.
Enter a baby's birth date or a date of death to see the customary full-month, first-birthday, 49th-day, 100th-day and anniversary dates.
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
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Use a palm photo or pick your three main lines for a reading; the photo is not stored.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
The Neu pole is raised on the 23rd of the twelfth lunar month and lowered on the 7th of the first month, closing Tet. Its origins, meaning.
Cao Dai Founding Day marks the 1926 Hoang khai Dai dao Tam Ky Pho Do, held around the tenth lunar month full moon at Tay Ninh Holy See.
Tet Ha Nguyen on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
Capital Liberation Day on 10 October 1954 saw Vietnamese forces take over Hanoi from French troops under the Geneva Accords.
Ha Nam's Doi Son Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Le Dai Hanh's 987 plowing ritual.
Dế Khù Chà, the rainy-season Tết of the Hà Nhì: soul-calling rites, glutinous rice cakes, swings and prayers for rain; each village picks its own day.
The Khai Ha festival is the largest folk festival of the Muong people in Hoa Binh, held in the first lunar month to pray for good harvests.
Lập Hạ, the 7th solar term, opens summer when the Sun reaches 45 degrees of longitude, usually on 5 or 6 May. How it is calculated and its customs.
Hạ Chí begins when the Sun reaches 90 degrees of solar longitude; from 2012 to 2043 it falls on 21 June, Vietnam time. Start times 2025 to 2030, old customs.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Le Loi led the Lam Son uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
The La Ha people live in Yen Bai and Son La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Khu Su Cha, the Ha Nhi New Rice Festival in Muong Nhe, Dien Bien, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Chau and Lao Cai, speak a Tibeto-Burman language and worship ancestors by household.
Lễ tơ hồng honors Ông Tơ Bà Nguyệt after the bride arrives; lễ hợp cẩn has the couple share wine and betel in the bridal chamber. Rites and meaning.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Ong Hoang Bay, a Le Dynasty general, is worshipped at Bao Ha Temple in Lao Cai, blending hero veneration with Mother Goddess beliefs.
The Khơ Mú new rice celebration in Than Uyên, Lai Châu gives thanks to ancestors and the land spirit after harvest, with singing to welcome the new rice.
The Tien Cong Festival on Ha Nam Island, Quang Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
The traditional costumes of the Lo Lo people in Ha Giang are a brocade masterpiece, with hand embroidery and vivid colors on pants, shirts, scarves and hats.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Hà Lạc lý số casts a hexagram from the can chi of a birth date: the number tables, the 25 and 30 reductions, and a worked example from Học Năng's book.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Khau Vai Love Market in Ha Giang meets once a year, rooted in the legend of Ba and Ut and honored as national intangible heritage.
Discover the distinctive features of Huong Pagoda Festival: the pilgrimage journey through Yen Stream, the cave pagoda complex and offering rituals.
Explore Giản Hạ Thủy, water under the ravine, one of 30 nạp âm of Lục Thập Hoa Giáp, its Five Elements meaning and applications.
The Hà Nhì read pig liver at the start of the year to predict fortune, harvest and health, a spiritual custom tied to farming life.
The Cho Cui Temple Festival in Nghi Xuan, Ha Tinh honours Saint Hoang Muoi and the Three Holy Mothers, and differs from Nghe An's Ong Hoang Muoi Temple.
Sơn Hạ Hỏa in the Sexagenary Cycle covers Bính Thân and Đinh Dậu, its Fire element traits, and the colors that support balance.
Kathina, the Khmer Theravada robe offering after the three-month rain retreat, runs from the 16th of the ninth lunar month to the full moon of the tenth.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Early 20th-century custom books record the lễ mát nhà rite and bùa trấn trạch talisman: who performed them, where it was posted, and Phan Kế Bính's critique.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
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