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Convert lunar and solar dates both ways, with leap months and solar terms.
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Your 2026 on one page: ruling star, Tam Tai, work, money and love.
Convert lunar and solar dates both ways, with leap months and solar terms.
Dates for full month, first birthday, 49th and 100th day, death anniversaries.
Is a door, bed or altar size lucky, and what is the nearest lucky size.
Pick a task and see which days suit it and your age best.
Your four good and four bad directions, by birth year and gender.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Tràng An character.
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
How to choose auspicious dates and times for weddings and groundbreaking in Vietnamese folk belief, with lunar calendar tips and simple rituals.
The Giẻ Triêng in Kon Tum have a custom where girls prepare 100 to 300 bundles of courtship firewood as dowry, a measure of character and skill.
Explore the cultural significance and role of betel and areca nut in Vietnamese wedding ceremonies, from legends to modern customs.
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
Lễ tơ hồng honors Ông Tơ Bà Nguyệt after the bride arrives; lễ hợp cẩn has the couple share wine and betel in the bridal chamber. Rites and meaning.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
The Pu Péo number 903 people as of 2019, living in Hà Giang and speaking a Ka Đai language. Learn their worship customs, weddings, funerals and Tet festivals.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
Hồng Loan is one of the Four Peach Blossoms in Zi Wei Dou Shu, a benevolent star governing weddings, marriage and joyful events.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
Cưới chạy tang is a rushed wedding before the funeral announcement, squeezed into one or two days because mourning would force postponement.
Traditional Hue weddings prize ritual over material gifts across six ceremonies, and though simplified today, they keep their solemn spiritual meaning.
Kim Lâu: divide tuổi mụ (lunar age) by 9; remainders 1, 3, 6, 8 are affected. Birth years affected for weddings in 2026 and 2027, and where the books differ.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
The Giay live mainly in Lào Cai, Hà Giang and Lai Châu, speak a Thai-Kadai language, and keep an altar with three incense bowls.
Explore common Vietnamese folk taboos during pregnancy and postpartum, explaining their origins and modern scientific perspectives.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Tuần thất is seven weekly offerings over 49 days; the 49th day is chung thất; the 100th day is tốt khốc, the end of weeping. Origins and how each is done.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.