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Gói của Nhật Nguyệt
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Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
What does dreaming of a snake mean in Chu Công giải mộng? We read the source lines and separate the book's words from folk belief and modern readings.
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
Phú Đăng Hỏa is the Na Yin for Giáp Thìn and Ất Tỵ years, a lamp flame in the dark night. Its five elements meaning shapes a quiet, resilient inner spirit.
Fortune telling on social media often exploits existing anxieties rather than supernatural ability. Spot vague statements, cold reading and upselling.
Ngô Quyền, the 938 Battle of Bạch Đằng, and the journey from Từ Lương Xâm to the new temple in Cổ Loa, showing the gratitude of later generations.
The New Rice Festival is when the Xơ Đăng people of the Central Highlands thank the gods and spirits for a bountiful harvest.
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The founding of the Communist Party of Vietnam on February 3, 1930, when Nguyễn Ái Quốc unified three communist organizations in Hong Kong.
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Year-start star offerings follow Cửu Diệu annual stars, not Buddhist doctrine; a 2019 Sangha directive limits pagodas to cầu an.
Hồng Kông license plate auction data shows number 8 sells higher and number 4 lower. That price gap measures belief and status signaling, not luck.
Tai Sui in Tu Vi and Feng Shui: its origins in Jupiter and Chinese mythology, how to find its yearly position, and what offending Tai Sui means.
In Ngũ Quyết Loan Đầu feng shui, an acupoint is where earth energy veins converge. See the operating principles, key point types, and identification methods.
Online Tarot's reliability examined through Tarot history, psychological evidence on perceived accuracy, and Pew 2025 survey data on who uses it and why.
Tarot can soothe emotions, but it can also become a dependency. Learn five warning signs and how to reclaim your own decision-making power.
First-footing is an old Vietnamese Tet custom: the first person to enter a home after midnight is believed to carry the year's fortune.
A look at eyebrow shapes in Vietnamese face reading: Quan Công, La Hán, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
Kathina, the Khmer Theravada robe offering after the three-month rain retreat, runs from the 16th of the ninth lunar month to the full moon of the tenth.
The Khang people speak a Mon-Khmer language and live mainly in Lai Châu and Sơn La. Their worship customs and main festivals are covered here.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
Ngũ Xã bronze casting village in Hanoi has over 400 years of history, known for sophisticated techniques and artworks of Thăng Long spirit.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Hue royal court Nha Nhac is the ceremonial music of the Nguyen dynasty, tied to the Nam Giao sacrifice and court rituals.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Chairman of the Board of Directors of Masan Group
Goalkeeper of the Vietnam national team, 2018 AFF Cup champion
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
