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According to the Government Electronic Newspaper source and the tourism source of Hưng Yên province, the festival takes place from the 20th to the 26th day of the eighth lunar month every year, tied to the saying "tháng Tám giỗ cha" (the eighth month, the father's death anniversary).
The Đồng Bằng Temple Festival runs from the 20th to 26th of the eighth lunar month in Hưng Yên, honoring King Father Bát Hải Động Đình.
Cờn Temple festival, Nghệ An, 19th to 21st of the first lunar month, honours the Four Holy Ladies of the Song: the legend, the procession and 2027 dates.
Huyền Trân Princess Temple in Hue honors the Tran dynasty princess who expanded Vietnam's southern frontier. Its festival falls in the first lunar month.
The Bà Triệu Temple Festival in Thanh Hóa honors heroine Triệu Thị Trinh, who led a 3rd century uprising, through rituals and community events.
Held each year at Hoa Lư Ancient Capital, Ninh Bình, this festival honors King Đinh Bộ Lĩnh, founder of Đại Cồ Việt state.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
The Rain Praying Festival in Hưng Yên honours the Four Dharma Goddesses with palanquin processions and the Danh Trang game, a wet-rice farming ritual.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
The Do Temple Festival in Bắc Ninh honors 8 Ly Dynasty kings each year on the 15th day of the third lunar month with palanquin processions.
The Chợ Củi Temple Festival in Nghi Xuân, Hà Tĩnh honours Saint Hoàng Mười and the Three Holy Mothers, and differs from Nghệ An's Ông Hoàng Mười Temple.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Trà Đông bronze casting village in Thanh Hóa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
Sitting tug of war at Trấn Vũ Temple and bamboo tug of war in Hữu Chấp village are harvest-praying rituals, both UNESCO-listed in 2015.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Kim Hoàng paintings are Tết folk prints on red paper, lost after the 1915 flood. They are set apart from Đông Hồ and Hàng Trống.
The Nàng Hai Festival of the Tay people in Cao Bằng is a national intangible cultural heritage honoring the Moon Mother and her 12 fairy daughters.
The 100-year-old Phia Thắp incense craft of the Nùng An people in Cao Bằng uses natural materials and a fully handmade process.
Lộ Bàng Thổ is the nay am of Canh Ngọ and Tân Mùi years in the Sexagenary Cycle, part of the Earth element in Zi Wei Dou Shu.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
After UNESCO recognition in 2016, medium masters and ban hoi still teach and uphold hau dong norms while adjusting practice to heritage conservation demands.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
Thiên Đồng is the Blessing Star, governing ease and gentleness. Explore its meaning, dignity, and the paradox of hardship turning to blessing.
The Hour of the Rat runs from 11 p.m. to 1 a.m. A table of all 12 watch-hours in clock time, plus the two ways of setting the day boundary at midnight.
The 12th Tam Giac Mach Flower Festival opens on 6 November 2026 in Đồng Văn, Tuyên Quang, with blooms from October to December.
Emperor Quang Trung (Nguyễn Huệ) led the Tây Sơn movement and crushed 290,000 Qing troops at Ngọc Hồi - Đống Đa in 1789.
Lập Đông is the 19th of the 24 solar terms, marking the start of winter and usually falling on 7 or 8 November each year.
The Thái Nguyên International Tea Festival 2026 runs 30 October to 7 November at Võ Nguyên Giáp Square, themed 'Thái Nguyên, First Among Famous Teas'.
Studies in Vancouver, Auckland, Singapore, Hồng Kông and Russia show buyers pay more or less for house and floor numbers.
Explore the position, characteristics, and physiognomic meaning of Đông Nhạc (left cheekbone) in the Five Peaks system of Eastern physiognomy.
Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
A veteran pop singer with more than 15 years of career
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
