The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
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Toss three coins six times for a hexagram, then read its meaning.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Cast a hexagram for something on your mind: smooth or still stuck?
The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
The Water Thunder Hexagram Zhun is the 3rd hexagram of the I Ching, marking a hard and turbulent beginning, with its origins and meaning.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Hexagram 25 (Wu Wang / Innocence) in the I Ching: its image, judgment and meaning, plus how integrity and sincerity apply in life, career and spirituality.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Explore the structure of the 64 hexagrams of the I Ching: from trigrams, lines, judgments to basic interpretation methods.
Mai Hoa Dịch Số casts a hexagram from the lunar year, month, day, and hour: divide by 8 for the trigrams and by 6 for the moving line.
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
The Lê Chân Female General Festival in Hải Phòng honors the founder of An Biên village with rituals each second lunar month.
Xinxin Ming and Zhengdao Ge are both foundational Chan verses, but they differ in author, date, wording and how they present the path.
The five houses of Chinese Chan are Guiyang, Linji, Caodong, Yunmen and Fayan. They differ in how they guided students and where they spread.
The Four Dharma Deities at Dau Pagoda in Bắc Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Bodhidharma is honoured as the first patriarch of Chan, but that image formed over many layers of texts, and many familiar details are legend.
How the five Tử Bình source texts differ: Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên compared.
The Diamond Sutra and the Heart Sutra are the two core Prajñāpāramitā texts of Chan: what they say, where they come from and why Chan prizes them.
Moles on the soles of the feet carry meaning in Eastern folk physiognomy, seen as signs of a restless spirit and a fate of travel.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Zhen House in Bazhai Feng Shui: its Wood traits, the gua numbers it suits, and its favorable and unfavorable directions for Zhen ming people.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Astrology students in a small 1998 study grew more certain about themselves, while psychology and German students did not.
Sadness lasting over two weeks with loss of interest, insomnia, and fatigue is a sign to seek medical help. Learn to tell everyday sadness from depression.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.