What Systems Make Up Eastern Philosophy and How Did They Enter Vietnamese Culture?
Yin yang, the Five Elements, the I Ching, Confucianism, Buddhism and Daoism: their origins, differences and how these systems blended into Vietnamese culture.
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Yin yang, the Five Elements, the I Ching, Confucianism, Buddhism and Daoism: their origins, differences and how these systems blended into Vietnamese culture.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
In Mai Hoa Dich So, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Huyền Quang (Lý Đạo Tái), third patriarch of the Trúc Lâm Zen school after Trần Nhân Tông and Pháp Loa, is profiled via his life, deeds and surviving poetry.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
The gio day is an annual memorial rite held on the lunar death date of a family member. This article explains its origin, meaning, and how it is understood.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Anthropologists describe feng shui as a symbolic system for reading landscapes and a social tool within lineages. In the West, it became a home decor product.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
Cưới chạy tang is a rushed wedding before the funeral announcement, squeezed into one or two days because mourning would force postponement.
Trang Trinh Nguyen Binh Khiem was a 16th century cultural celebrity. His temple in Vinh Bao, Hai Phong, is a special national relic.
Asking for calligraphy at the Temple of Literature is a beautiful Vietnamese Tet custom, showing respect for knowledge and sending new year wishes.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Vietnamese Women's Day on October 20 marks the 1930 founding of the Vietnam Anti-Imperialist Women's Union, a date that honors Vietnamese women each year.
Traditional Hue weddings prize ritual over material gifts across six ceremonies, and though simplified today, they keep their solemn spiritual meaning.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Thang Long Tu Tran is four temples guarding the old capital: Bach Ma in the east, Voi Phuc in the west, Kim Lien in the south, Quan Thanh in the north.
Learn what relief stars and fate-mitigating stars are in Vietnamese astrology, their origins, and their real limits from Buddhist and cultural perspectives.
Chu Công giải mộng is an anonymous folk dream-interpretation book, not the Duke of Zhou's work. This piece covers its origins, structure, and how to read it.
Discover the meaning of number 5 in Eastern Numerology through the lens of the Five Elements, I Ching, and Vietnamese culture.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Explore the detailed sequence of 6 traditional Vietnamese wedding ceremonies: Chạm Ngõ, Ăn Hỏi, Xin Dâu, Đón Dâu, wedding banquet, and Lại Mặt.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Folk belief is not science, but that does not make it worthless. The right way to read it is as cultural heritage, a symbolic language of community.
Duyên phận is a folk way of speaking about meetings as if preordained. Nhân duyên in Buddhism means conditions that give rise to phenomena, not fate.
Impermanence, suffering and non-self are the three marks of the teaching: body, mind and world all change, are unsatisfactory and have no fixed self.
The Four Dharma Deities at Dau Pagoda in Bac Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
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