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Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Tử Vi Đẩu Số has many branches, including Tam Hợp, Tứ Hóa, Trung Châu and Tân Biên. Each reads one chart differently through star sets and Tứ Hóa placement.
The Táng thư defines force as a thousand feet and form as a hundred: where the mountain's force arrives and the form stops, qi is said to gather.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
Wood physiognomy: a tall, lean frame with fine bones and a clear, carrying voice. How three old texts each describe the Wood type, and where they differ.
Metal face types in Chinese physiognomy often have square, angular faces, white skin and prominent bones, plus decisive, disciplined personalities.
Sha are the land forms and hills that surround an acupuncture point and shield its qi. This analysis covers their definition and classification.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
Thiên Hình and Thiên Diêu stars in Zi Wei Dou Shu: their origins, nature, and detailed meanings, plus how they act with other stars.
Auspicious and inauspicious days classify a whole day by the twelve deities, while auspicious hours classify each two-hour block by that same set.
Vietnam's Decree 39/2024/NĐ-CP sets seven types of intangible cultural heritage for inventory, with traditional crafts fifth and folk knowledge seventh.
Water shape face reading traits include a full soft body, bright skin and eyes, a gentle flexible nature, and a talent for business, with notes on health.
Fire physiognomy in face reading: a pointed face, rosy skin, reddish hair and a hurried gait mark the Fire element type.
The Vietnamese ao dai evolved from the 17th century xiem canh sen garment through reforms under Lord Nguyễn Phúc Khoát and King Minh Mạng.
Bát Tràng pottery appears in written records from the 14th century; this article traces its history and the steps from clay to kiln.
An in-depth guide to the V-shaped Tarot spread for love and relationships, exploring each position's meaning and how to interpret it effectively.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
Earth shape in physiognomy: sturdy build, broad shoulders, loyal and steadfast character, plus destiny shifts through Fire and Wood.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Kinh Dịch hội is an umbrella term for the independent groups, clubs, classes and online communities that study the Kinh Dịch together in Vietnam.
Superstition survives because our learning machinery produces it: chance coincidences become rituals, and false beliefs may cost less than missed causes.
Huyền Quang (Lý Đạo Tái), third patriarch of the Trúc Lâm Zen school after Trần Nhân Tông and Pháp Loa, is profiled via his life, deeds and surviving poetry.
Lục Nhâm lesson types (khóa thể) name each chart, set by the four lessons, three transmissions and stem-branch ties; a chart is named by combining several.
Placing The Sun beside The Moon contrasts the light and dark poles of the Major Arcana. What Waite wrote, how the pair is read today, and its limits.
Đông Sơn bronze drums: their dating, casting techniques, star motifs, Lac birds and frog figures, and what these reveal about ancient Vietnamese beliefs.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
How did Hanoians celebrate Tết from the early 20th century to today? From Hàng Lược flower market and offering trays to ration coupons and the market now.
The World is card 21 in the Major Arcana, marking completion, wholeness and total achievement, with a reversed side of delay and lack of closure.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
How do Hoàng Thường and Hàm Chương's Tử Vi khảo luận, Vân Đằng Thái Thứ Lang's Tử Vi đẩu số tân biên and Nguyễn Phát Lộc's Tử Vi tổng hợp differ?
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Explore the detailed symbolism and deep meaning of The Moon tarot card, from its imagery and symbols to its interpretation in readings.
The numerology system that reads core numbers from names and birth dates took shape in America in the early 20th century with L. Dow Balliett.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Thấu can is a stem exposed among the four pillars; thông căn is a stem rooted in a branch. Together they show whether that stem has real strength.
