Who Wrote the I Ching: The Fu Xi and King Wen Tradition and What Excavated Manuscripts Show
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
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Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Higher education goes with lower belief in fortune telling, but the correlation is modest and mostly runs through thinking style rather than through degrees.
A practical guide to reading Tarot after a breakup: how to frame questions, handle reversed cards, cap your redraws, and avoid deepening your own pain.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Is 40 too late to look for love? Tử Vi reads the Phu Thê palace and Cô Quả stars, psychology looks at marriage age. No single age is absolutely too late.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Địa Không in the Six Killers of Zi Wei: its origin, nature, palace meanings, ways to soften its effects, and a multidimensional view of this malefic star.
Xuan Kong Flying Stars is a school of feng shui that uses the nine stars flying through time and directions to assess auspiciousness for dwellings and graves.
The Autumn Keo Pagoda Festival in Hưng Yên honors Zen Master Dương Không Lộ with palanquin processions, the frog dance and boat racing.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Địa lý biện chính của Tưởng Đại Hồng chú giải năm kinh cổ, đính chính bản sai lưu truyền và đặt nền lý khí Tam Nguyên cho phái Huyền Không.
Friday the 13th stock studies give conflicting results, and any effect is tiny. Vietnamese lunar bad days have not been studied the same way.
A child's Bát Tự or Tử Vi chart should only suggest temperament and how to accompany them, never a fixed verdict or scientific forecast of their future.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Anthropology finds modernisation does not erase spirit belief in Vietnam. Temples and festivals grew busier after Đổi Mới for several overlapping reasons.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
The wealth position at home: Bát Trạch finds Sinh Khí by life trigram, Huyền Không by the ruling star, the popular way by the door's diagonal.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
Evidence from Taiwan's futures exchange and IPO data shows that choosing prices and tickers by lucky numbers comes with lower returns.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
Greek and Indian astrology reached Tang China through Buddhism, yet Tử Vi Đẩu Số and Bát Tự run on the can chi calendar and ngu hanh, not Western star logic.
Zi Wei Dou Shu charts can miss real life for three reasons: faulty birth data, the reader's skill and sources, and the method's limits.
Annual fortune in Tử Vi is a short-term layer read by superimposing a time cycle onto the natal chart. See its calculation basis and where schools disagree.
Tấu Thư is a minor tử vi star for papers and eloquence; it analyses its place, links with Thiên Lương and Xương Khúc, and its limits.
The Nine Purple Star (Cửu Tử Hữu Tinh) in Xuan Kong Flying Stars governs Fire, joy and wisdom, and can bring disputes or health issues.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
Is offering the First Full Moon on the 13th or 14th lunar day acceptable, where does the early custom come from, and what should the tray include?
Chính Thần is the ruling period direction, Linh Thần the opposite palace. How to tell Chính Thủy from Linh Thủy and locate Thành Môn in each period.
Duong Nhan is the branch one position before Loc of a yang stem, the same as Đế Vượng. See how to look it up by day master and where schools disagree.
Without the birth hour, Bát Tự still builds three pillars of year, month and day; Tử Vi needs the hour to place Mệnh and Thân. What stays usable.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Japan's 1966 Bính Ngọ year saw births fall about 15% on a belief that girls born then harmed husbands. Vietnam's 2026 data gap remains.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Superstition survives because our learning machinery produces it: chance coincidences become rituals, and false beliefs may cost less than missed causes.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The Four Clashing Signs in Eastern folk belief are the Tiger, Monkey, Snake and Pig, two opposing pairs that reflect yin-yang balance.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
The twelve day officers in cycle order, with their meaning and the tasks each day suits or avoids.
The Major Arcana with Vietnamese and English names, keywords, and upright and reversed meanings.
The solar date each of the 24 terms begins, for every year from 2020 to 2035, computed from solar longitude in Vietnam time.
The complete Minor Arcana across four suits, with Vietnamese and English names, keywords, upright and reversed meanings. Together with the existing 22 Major Arcana it makes the full 78-card deck.