Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
The Khơ Mú new rice celebration in Than Uyên, Lai Châu gives thanks to ancestors and the land spirit after harvest, with singing to welcome the new rice.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Wild sunflowers bloom on Chư Đang Ya volcano in Gia Lai from mid-October to November, tied to a festival week and the culture of the local Jrai people.
The Cổ Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Đông Anh, Hanoi, honoring An Dương Vương with rituals and folk games.
Business compatibility by age compares partners' birth years via Nạp Âm, Tứ Hóa and Tử Vi palace positions, covering principles, schools and practical use.
The "ngu mai" custom of the Tho people in Nghệ An lets young men and women talk overnight at festivals, strictly governed by customary law before marriage.
For Lunar New Year 2027, there is no single correct first-footer list. Compare the trine and six-harmony groups, the host's age and the guest's character.
Bảy Núi Buffalo Racing Festival, a national intangible heritage of the Khmer people in An Giang, held during Sene Dolta with buffalo pairs pulling harrows.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Định, a beautiful cultural tradition of early spring.
Bà Phi Yến's death anniversary falls on the 18th of the tenth lunar month at An Sơn Miếu, Côn Đảo. The legendary figure, the rites and the heritage debate.
The Khao Le The Linh Hoang Sa ceremony on Lý Sơn, Quảng Ngãi honours Hoang Sa soldiers with orations and model boats set adrift before Tứ Linh boat races.
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.