Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Chọn ngôn ngữ
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Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
Nghinh Ông Lại Sơn Festival falls on the 15th and 16th days of the 10th lunar month at Lăng Ông Nam Hải, Hòn Sơn Island, Kiên Hải, An Giang.
Nghinh Ông Sông Đốc Festival is the largest sea festival in Cà Mau, held each second lunar month with a sacred whale procession and fishermen's whale worship.
The Cau Mua ceremony of the Sán Chay people in Ba Chẽ, Quảng Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
Cau Ngu festival at Cửa Đại lets fishermen honor the Nam Hải whale god and pray for good weather and a bountiful season, with rituals and folk performances.
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Hoành phi is a horizontal plaque above the family altar, câu đối parallel sentences on side columns or walls, honoring ancestors and praising their merits.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
The Lô Lô people of Mèo Vạc, Hà Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lô Lô Cultural Festival.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Under Vietnam's 2019 UNESCO dossier, Then is a Tày, Nùng and Thái ritual led by Then masters, with cầu an and giải hạn rites, songs and the đàn tính lute.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Điện Biên: origins, rituals, offerings, and profound agricultural cultural significance.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Định, a beautiful cultural tradition of early spring.
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
Astrology is not science in the modern empirical sense, yet calling it pure superstition ignores its roots in Yin-Yang, the Five Elements and the I Ching.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Staircases guide chi between floors. Feng shui principles cover placement, direction, step count, materials and lighting for smooth chi flow.
Explore the Lùng Tùng Festival of the Thai people in the Northwest: origins, the Nàng Han ritual, agricultural significance, and festive activities.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
The rain-praying festival of the Cham people in Bình Thuận is an ancient agricultural ritual held after Cham New Year, seeking blessings for good weather.
The Gầu Tào Festival of the Hmong in Lào Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Explore the structure of the 64 hexagrams of the I Ching: from trigrams, lines, judgments to basic interpretation methods.
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
After a relationship crisis, young people often turn to Tarot not just for a prediction, but for a safe place to ask questions and name what they feel.
Tắc Xình is the Sán Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Explore the cultural significance and role of betel and areca nut in Vietnamese wedding ceremonies, from legends to modern customs.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
Red Dao weddings in Tả Phìn, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Vietnamese taboo names of ancestors: why giỗ prayers whisper the dead's name, whether children could share a grandparent's name, and where the custom endures.
