The Rơ Măm People: Residence, Language, Worship Customs and Main Festivals
The Rơ Măm people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
Results for "Rơ Măm"
Which language group does the Rơ Măm speech belong to?
The speech of the Rơ Măm people belongs to the Mon-Khmer language group, Austroasiatic language family. Rơ Măm speech has been influenced by many linguistic elements of the Khơ Me ethnic group and is close to the speech of some groups within the Xơ Đăng ethnic group. The Rơ Măm people today fluently use the speech of many ethnic groups, including the common language.
From the article “The Rơ Măm People: Residence, Language, Worship Customs and Main Festivals”
Vietnam's Community of 54 Ethnic Groups: Official List, Distribution and Shared Cultural Traits
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
Tây Nguyên Culture: Gong Space, Rông House and Matrilineal System
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
The Ngái People: Where They Live, Their Language, Worship Customs and Main Festivals
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Gong Culture Space of the Central Highlands
UNESCO recognized the Gong Culture Space of the Central Highlands in 2005. Gongs shape the spiritual life of the Ê Đê, Ba Na and Gia Rai.
The Brau People: Where They Live, Their Language, Worship Customs and Main Festivals
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
The Rong House in the Cultural Life of the Central Highlands Ethnic Groups
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
Comparing Lunar New Year of the Kinh, Chôl Chnăm Thmay of the Khmer, and Ethnic Groups Celebrating New Year by Their Own Calendars
Comparing Lunar New Year of the Kinh, Chôl Chnăm Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Which ethnic groups in Vietnam celebrate their own New Year separately from Tết Nguyên Đán?
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
Traditional Cuisine in the Cultural Festivals of the Chơ Ro People
Chơ Ro festivals use dishes like canh boi, com lam and five-color sticky rice as cultural symbols and a bridge for preserving identity.
What Makes Vietnamese Traditional Cuisine Distinctive Across Regions?
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Cúng Đất in Huế: Which Months, What the Three Offering Trays Hold and Why the Land Deity Is Thanked
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Death Anniversaries in Central Vietnam: the Hue-Style Tray and the Joint 7th-Month Giỗ in Quảng Nam
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
Year-End Offering in Three Regions: Dates, Offering Trays and Meaning
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
Meanings of Each Fruit in the Five-Fruit Tray for Tet
The five-fruit tray for Tet carries wishes through bananas, pomelos, papayas and mangoes, with regional differences between North and South Vietnam.
Traditional Ancestral Worship Trays by Region
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Comparing Tet Feast Trays Across Northern, Central, and Southern Vietnam
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
Hue Tet Feast: Echoes of Royal Cuisine in the Lunar New Year Meal
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
Three Offering Trays on the 15th Day of the 7th Lunar Month: Offerings to Buddha, Ancestors, and Wandering Souls
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
How to Arrange the Full Moon of the First Lunar Month Offering Tray for the Family: What to Offer, How Many Trays, How to Place Them
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
What must be prepared for a yearly giỗ thường (cát kỵ) offering tray to make the rites complete?
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Why Southerners Avoid Bananas on Tet: The Mekong Delta's Five-Fruit Tray
In the Mekong Delta, bananas are avoided on Tet because 'chuoi' sounds like 'chui', or to plunge. The five-fruit tray instead follows 'Cầu Vừa Đủ Xài'.
How to Arrange the Worship Tray for Tết Đoan Ngọ (5th day of 5th lunar month)
Tết Đoan Ngọ worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
What Dishes Are on a Northern Vietnamese Death Anniversary Offering Tray and How Is It Arranged?
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
How to Arrange the Mid-Autumn Festival Offering Tray
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
What offerings go on the đại tường memorial tray and how is mourning ended?
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
New Year's Eve worship in southern vs northern Vietnam: the outdoor Heaven altar and the indoor tray
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
How Do Outdoor and Indoor Giao Thua Offerings Differ? Rituals, Offering Trays, and Regional Variations Across Three Regions
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
Vegetarian death anniversary offering tray: when should you hold a vegetarian giỗ and what dishes go on it?
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
What dishes are on a Southern Vietnamese death anniversary offering tray, and how is a Nam Bộ gio ceremony held?
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
What goes on the first death anniversary (tiểu tường) offering tray and how does it differ from an ordinary death anniversary?
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
How to Prepare and Perform the Kitchen Gods' Offering on the 23rd of the Twelfth Lunar Month According to Customs of Three Regions
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Regional Differences in Ancestor Worship and Tết Customs Among the Kinh Across North, Central, and South Vietnam
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
How to Write the Mùng 1 Ancestor Prayer Text Correctly? Structure, Words, and Points to Note
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
Comparing Lunar New Year Customs Across Northern, Central, and Southern Vietnam
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Does the year-end offering include burning votive paper, and should it be indoors or outdoors?
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
Comparing everyday cuisine across Vietnam's three regions: North, Central, South
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
How Do Families in Vietnam's Three Regions Hold the Year-End Ancestor-Welcoming Ceremony on the 30th of Tet?
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Ghost Month, the 7th Lunar Month: Folk Taboos and Buddhist Perspectives
Ghost Month in the 7th lunar month: its origins, common folk taboos, and the Buddhist view of Vu Lan as a season of gratitude and filial piety.
When Is the Votive Paper Burning Ceremony to See Off Ancestors After Tet, and What Should You Prepare?
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
The Ma Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Ma live in Lâm Đồng and Đồng Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
The First Three Lines of a Tử Vi Chart: What Yin Male or Yang Female, Thủy nhị cục or Hỏa lục cục, and Bản mệnh nạp âm Mean and How They Are Calculated
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Ancestor Worship Ceremony with the Unique 'Ma Co' Dance of the Lô Lô People
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Types of Vietnamese offering rites
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
Vietnamese offering procedures
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
Vietnamese offering prayers (văn cúng)
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.