Western zodiac (Sun sign)
Which zodiac sign you are, with a line for today.
Results for "Tạp Quái"
Modern system
StartNumerology
Your name and birth date give seven numbers; see what each means.
Couple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
What Is the Ten Wings? The Ten Commentaries on the I Ching, What Each One Does, and Who Wrote Them
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
In what order should you read a Kinh Dịch hexagram: hexagram name, hexagram text, the six line texts, then the Thoán Commentary, Great Image, Small Image, and Văn Ngôn
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Tam Thức and Thái Ất in Vietnam, and the story of Nguyễn Bỉnh Khiêm studying the Thái Ất thần kinh: what is historical record and what is legend?
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
What is Phong Thủy?
Feng Shui is a traditional body of knowledge about arranging living spaces in harmony with landscape and energy flow, based on yin-yang and the five elements.
What schools of feng shui exist and where did they split from: from Guo Pu's Zangshu to Jiangxi terrain forms, Fujian li qi, then San He, San Yuan, Bát Trạch, and Huyền Không
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
The Luo Pan Compass: Directional Tool in Feng Shui
The Luo Pan is a Feng Shui compass used to find house and main door directions. Readings work best away from metal and magnetic interference.
What is Tây Tứ Trạch?
Tây Tứ Trạch is one of two house groups in Bát Trạch feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tây Tứ Mệnh group.
Hexagram 29 Kan, the Repeating Pit (Tập Khảm, 坎, ䷜): doubled danger and how to pass through it
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
Từ Đạo Hạnh, Nguyễn Minh Không, Dương Không Lộ: Three Lý-Era Zen Masters in Lĩnh Nam chích quái and in Village Belief
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
The La Chí People: Settlement, Language, Worship Customs and Main Festivals
The La Chí people live mainly in Hà Giang, speak a Ka Đai language, keep a separate altar for each man in the house, and hold folk games during Tet.
Co People: Where They Live, Their Language, Worship Customs and Main Festivals
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Co Tu People: Where They Live, Their Language, Worship Customs and Major Festivals
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Ê Đê People: Where They Live, Their Language, Worship Customs and Main Festivals
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
La Ha People: Residence, Language, Worship Customs and Main Festivals
The La Ha people live in Yên Bái and Sơn La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Bru - Vân Kiều People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
The Hre People: Where They Live, Their Language, Worship Customs and Main Festivals
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
Dao Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
Mnong People: Where They Live, Their Language, Worship Customs and Main Festivals
The Mnong speak a Mon-Khmer language and live mainly in Đắk Lắk and Lâm Đồng, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Xtieng People: Residence, Language, Worship Customs, and Main Festivals
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
The Cờ Lao People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
The Lô Lô People: Where They Live, Their Language, Worship Customs and Main Festivals
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
The La Hủ People: Where They Live, Their Language, Worship Customs, and Main Festivals
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
Si La people: residence, language, worship customs and main festivals
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
The Dui Trigram in Bagua: Symbolism and Meaning
The Dui trigram (☱) in Bagua symbolizes the lake, the youngest daughter and the Metal element, carrying joy and communication.
Hexagram 39 Thủy Sơn Kiển: Meaning of Hardship, the Judgment, the Six Lines, and the Lessons
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Hexagram 58, Dui / The Joyous: Genuine Joy and the Boundary With People-Pleasing
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Left or Right Eye Twitching: What Does Folk Belief Say It Signals?
What folk belief says a twitching left or right eye signals: Phan Kế Bính's "máy mắt, có sự", and an old Chinese table of left and right by the hour.
What to Prepare for a Vietnamese Wedding: Dạm Ngõ, Ăn Hỏi, Date Selection, Sính Lễ and Bride Procession Across the Three Regions, with a Monthly Task Schedule
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
What Is Mai Hoa Dịch Số, and Did Thiệu Ung Really Write It?
Mai Hoa Dịch Số builds I Ching hexagrams from numbers, sounds and moments instead of coins. Tradition assigns it to Thiệu Ung, without proof.
What is Quẻ?
A hexagram (卦) is a unit of the I Ching, made of six lines arranged from bottom to top that represent a situation or state of change in all things.
How the I Ching Became a Classic: How Song Scholars Read the Changes, and the Routes the I Ching Took to Vietnam and the West
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Kan House (East Group) in Bazhai Feng Shui: Characteristics and Compatible Directions
Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hexagram 56 Hỏa Sơn Lữ (旅): The Wanderer Far From Home, How Should One Behave in a Strange Land?
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
How Does Online I Ching Coin Tossing Work and How Do You Read the Result? A Guide from Casting to Interpretation
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Decoding the Hexagram Heaven and Fire, Tong Ren (Union of Men) in the I Ching: Structure and Lessons
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
Hexagram Phong Thủy Hoán (number 59, 渙): the meaning of dispersion and how to gather people's hearts according to the I Ching
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Five Elements Application: Choosing a Car That Matches Your Destiny
Choose car color and direction by the Five Elements and your destiny, balancing energy through mutual generation and control to support luck while driving.
What Does Hexagram 42, Feng Lei Yi (Phong Lôi Ích), Say About Benefiting, Reducing the Top to Add to the Bottom?
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
The Earth-Water Hexagram (Shi) in the 64 I Ching Hexagrams: Origins, Meanings, and Practical Applications
The Earth-Water Hexagram (Shi) in the I Ching symbolizes the commander, discipline and unity, plus its uses in management and leadership.
What is Bát Quái?
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
Phủ Dầy Festival: The Center of Mother Liễu Hạnh Worship
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Hexagram 43, Trạch Thiên Quải (夬): Decisive and Public Removal of What Is Wrong
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Daily hexagram by the Gua Qi method, 1900 to 2100
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
Order of the sixty Gua Qi hexagrams
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.