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Some books merge them, others separate them. Song Mai and Quỳnh Trang (2006) write that lễ thượng điền or lễ thượng tân is the new rice ceremony in the ninth lunar month. Bùi Xuân Mỹ (2001) separates lễ thượng điền (when rice forms ears) and lễ thượng tân (ninth month, that is, the new rice ceremony). Phan Kế Bính (1915) records lễ thượng điền as the day new rice is available. Three different accounts, depending on locality and author.
From the article “The Lễ Hạ Điền and Lễ Thượng Điền Rites of Vietnamese Villages: When Are They Held and What Do They Pray For?”
Kỳ yên at Bình Thủy communal house, Cần Thơ: Thượng điền on the 12th-14th of the fourth lunar month, Hạ điền on the 14th-15th of the twelfth. Rites explained.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
Hà Nam's Đọi Sơn Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Lê Đại Hành's 987 plowing ritual.
Explore the Điện Biên Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Hà Nhì.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
A Western Mekong Delta đám giỗ spans tiên thường, chánh giỗ and hậu thường. Hosting guests and giving take-home portions show a compassionate way of life.
Văn Trai Thượng incense village in Hưng Yên makes handmade incense from natural herbs, creating fragrant, low-smoke sticks.
Bronze casting for worship in Lộng Thượng, Y Yen and Đại Bái: how three villages keep a centuries-old craft alive against industrial pressure.
Heavenly Fire (Thiên Thượng Hỏa) is the nay am for Mậu Ngọ and Kỷ Mùi years, tied to the Fire element and linked with Wood and Earth in Five Elements.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
Bích Thượng Thổ (Earth on Wall) is the nay am for Canh Tý and Tân Sửu years, in the Earth element. It means protection and shelter.
Ốc Thượng Thổ is the Na Am of Bính Tuất and Đinh Hợi, an Earth element. It covers Five Elements meaning, traits, and feng shui directions.
Lý Thường Kiệt led the Ly Dynasty victory on the Như Nguyệt River line in 1077, and his temple in Tam Giang, Yên Phong, Bắc Ninh honors that legacy.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Dế Khù Chà, the rainy-season Tết of the Hà Nhì: soul-calling rites, glutinous rice cakes, swings and prayers for rain; each village picks its own day.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Vietnamese War Invalids and Martyrs Day on July 27 began in 1947 in Thái Nguyên as National War Invalids Day and was renamed in 1955.
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
The Enneagram is a nine-type personality system built on core motivations and fears. See how the nine types work and how to identify your own.
Rằm tháng Chạp, the year's last full moon, brings simple offerings to Thổ công and ancestors for thanks and peace, in a tất niên spirit.
Fire physiognomy in face reading: a pointed face, rosy skin, reddish hair and a hurried gait mark the Fire element type.
Metal face types in Chinese physiognomy often have square, angular faces, white skin and prominent bones, plus decisive, disciplined personalities.
Water shape face reading traits include a full soft body, bright skin and eyes, a gentle flexible nature, and a talent for business, with notes on health.
Vạn Phúc silk weaving village in Hà Đông, Hanoi, holds over 1,000 years of history and National Intangible Cultural Heritage status.
How many incense sticks? Folk custom burns 1, 3 or 5 because odd numbers are yang; Việt Nam phong tục only records one, a few or three to five sticks.
Explore the meaning of Life Path Number 6: a caring, responsible personality, ideal careers, and how to build a happy family life as a Number 6.
The Property Palace in Zi Wei Dou Shu covers more than real estate. It also reflects family ties, ancestry and deep psychological states.
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
The Rising Sign is the zodiac sign ascending on the eastern horizon at your birth. Here is how it differs from the Sun sign.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
The Shang voice belongs to the Metal element in the Five Tones, clear and decisive like a bell. It marks an elevated temperament and a natural leader.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
Learn what Xuyên Tâm Sát is, how to identify common forms in homes, and effective, safe remedies based on traditional Feng Shui.
The Roóng Poọc Festival of the Giáy people in Sa Pa is a spring plowing ritual with the Neu tree, nem con, tug of war and plowing contests.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuận, held in the 7th Cham month to honor deities, kings and ancestors.
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
Huyền Trân Princess Temple in Hue honors the Tran dynasty princess who expanded Vietnam's southern frontier. Its festival falls in the first lunar month.
