What Is the Ten Wings? The Ten Commentaries on the I Ching, What Each One Does, and Who Wrote Them
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
The Thập Dực consists of ten wings: Thoán truyện thượng (Commentary on the Judgments, part one), Thoán truyện hạ (Commentary on the Judgments, part two), Tượng truyện thượng (Commentary on the Images, part one), Tượng truyện hạ (Commentary on the Images, part two), Hệ Từ truyện thượng (Commentary on the Appended Phrases, part one), Hệ Từ truyện hạ (Commentary on the Appended Phrases, part two), Văn Ngôn truyện (Commentary on the Words of the Text), Tự Quái truyện (Commentary on the Sequence of Hexagrams), Thuyết Quái truyện (Commentary on the Trigrams) and Tạp Quái truyện (Commentary on the Miscellaneous Hexagrams). The two Hệ Từ wings are sometimes referred to collectively as the Đại Truyện (Great Commentary).
From the article “What Is the Ten Wings? The Ten Commentaries on the I Ching, What Each One Does, and Who Wrote Them”
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
Hexagram 5, Water Heaven Xu, covers its origins, structure and meaning: waiting, nurturing trust and patience, with lessons for modern life.
Nhị thập bát tú trực nhật pairs the 28 mansions with days across seven Giáp Tý cycles of 420 days. Hiệp kỷ biện phương thư records it and criticises it.
Nhị thập bát tú trực nhật assigns 28 stars to rule days in a cycle, tied to diễn cầm and date selection. This article analyses its origins and calculation.
Explore Giản Hạ Thủy, water under the ravine, one of 30 nạp âm of Lục Thập Hoa Giáp, its Five Elements meaning and applications.
Đại Lâm Mộc is the nạp âm for Mậu Thìn and Kỷ Tỵ years, tied to the Wood element. See its traits and Five Elements meaning in Lục Thập Hoa Giáp.
A guide to the Ten Gods (Thập Thần) in Bát Tự astrology, what each of the ten deity stars represents and how they relate to personality and career.
Bạch Lạp Kim is the Na Yin for Canh Thìn and Tân Tỵ years, a soft, noble Metal. Read its Five Elements traits, suitable colors and directions.
Explore Đại Trạch Thổ (Great Estate Earth) in the Sexagenary Cycle: origins, Five Elements characteristics, compatible colors, directions and applications.
Seven Killings in BaZi is a Ten God of pressure, challenge and authority that also brings resilience and ambition. See how it shapes personality and fortune.
Phú Đăng Hỏa is the Na Yin for Giáp Thìn and Ất Tỵ years, a lamp flame in the dark night. Its five elements meaning shapes a quiet, resilient inner spirit.
Lộ Bàng Thổ is the nay am of Canh Ngọ and Tân Mùi years in the Sexagenary Cycle, part of the Earth element in Zi Wei Dou Shu.
Bình Địa Mộc is the Na Am for Mậu Tuất and Kỷ Hợi years, a Wood element. The article covers its traits, feng shui meaning, colors and uses.
Dương Liễu Mộc in the Sixty Jiazi is the Na Am of Nhâm Ngọ and Quý Mùi years, a gentle Wood element tied to adaptable, artistic traits.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Explore the Tang Đố Mộc (Mulberry Wood) Na Yin in the Sexagenary Cycle: its origins, Five Elements characteristics, Feng Shui meaning, and applications.
Thạch Lựu Mộc is the nay am of Canh Thân 1980 and Tân Dậu 1981, a Wood element with a rocky essence. It feeds Fire and draws from Water.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
The Chợ Củi Temple Festival in Nghi Xuân, Hà Tĩnh honours Saint Hoàng Mười and the Three Holy Mothers, and differs from Nghệ An's Ông Hoàng Mười Temple.
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
Discover Mộc Đức star, one of the three lucky stars in Nine Luminaries: its influence, worship ritual, best time, and notes for men and women.
The Đồng Bằng Temple Festival runs from the 20th to 26th of the eighth lunar month in Hưng Yên, honoring King Father Bát Hải Động Đình.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
The Katê Festival in Ninh Thuận centers on the ceremony of receiving Goddess Pô Nưgar's attire, kept by the Raglai and brought down to the Chăm.
November 2026 (23rd of 9th lunar month to 22nd of 10th) brings the Thái Nguyên Tea Festival, Gia Lai Gong Festival, Ok Om Bok, Kathina and more.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.