Tarot 10 of Swords: Symbolism and In-Depth Meaning
Explore the symbolism and in-depth meaning of the 10 of Swords card in Tarot: endings, pain, and the opportunity for rebirth after crisis.
Results for "The End"
Does the year-end offering include burning votive paper, and should it be indoors or outdoors?
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
Hidden Movement and Day Break in Zeng Shan Bu Yi: How Is a Static Line Struck by the Day Read?
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
The Third Pinnacle in Numerology: Life Stage and Meaning
Discover the profound meaning of the Third Pinnacle in numerology, when it occurs, and how it shapes your career, relationships, and life purpose.
Year-End Offering in Three Regions: Dates, Offering Trays and Meaning
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
The Meaning of The Fool and the Fool's Journey Through the 22 Major Arcana
Explore the meaning of The Fool in Tarot and the concept of the Fool's Journey, how the 22 Major Arcana cards narrate the stages of human growth and life.
After the funeral, what ceremonies remain from the third day to the end of mourning?
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
The End of Rain Retreat and Kathina Robe Offering in Khmer Theravada Buddhism: Meaning, Rituals, and Why It Runs from the Full Moon of the Ninth Lunar Month to the Full Moon of the Tenth
Kathina, the Khmer Theravada robe offering after the three-month rain retreat, runs from the 16th of the ninth lunar month to the full moon of the tenth.
How Do Families in Vietnam's Three Regions Hold the Year-End Ancestor-Welcoming Ceremony on the 30th of Tet?
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
The "An Than" Ritual: Year-End Thanksgiving to Spirits of the Giẻ Triêng People
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
How to Arrange the Year-End Tất Niên Offering Tray: A Step-by-Step Guide
A step-by-step guide to preparing offerings and arranging the Year-End Tất Niên tray per Vietnamese customs, with the prayer and key notes.
Tet Markets of Three Regions: What the Year-End Market Sells and Why People Go to the Tet Market?
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
How do the weekly tuần thất rites, the 49-day rite and the 100-day rite differ?
Tuần thất is seven weekly offerings over 49 days; the 49th day is chung thất; the 100th day is tốt khốc, the end of weeping. Origins and how each is done.
Year-end altar cleansing (bao sái bàn thờ): which day, who does it, and what is the sequence?
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
Choosing Year-End Dates: Year-End Gathering, Altar Cleaning, Debt Repayment, and New Year Opening
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
What do the customs of buying salt and carrying water at the start of the year mean?
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
When to Burn the Mourning Scarf: The 49-Day, 100-Day, First Death Anniversary, Final Death Anniversary, and the Rites of Removing and Completing Mourning
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
What Do The Sun and The Moon Side by Side in Tarot Say?
Placing The Sun beside The Moon contrasts the light and dark poles of the Major Arcana. What Waite wrote, how the pair is read today, and its limits.
What offerings go on the đại tường memorial tray and how is mourning ended?
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
The World Tarot Card: Deep Symbolism and Meaning
The World is card 21 in the Major Arcana, marking completion, wholeness and total achievement, with a reversed side of delay and lack of closure.
How Have Hanoians Celebrated Tet from the Early 20th Century to Today?
How did Hanoians celebrate Tết from the early 20th century to today? From Hàng Lược flower market and offering trays to ration coupons and the market now.
Tet worship rituals in northern Vietnam from the 23rd of the 12th lunar month to the vang ma burning rite: sequence, offerings and meaning
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
What Are Lục Nhâm Khóa Thể and How Is a Lục Nhâm Hexagram Named?
Lục Nhâm lesson types (khóa thể) name each chart, set by the four lessons, three transmissions and stem-branch ties; a chart is named by combining several.
The Death Tarot Card: Deep Symbolism and Meaning
Explore the deep meaning of the Death card in Tarot: the symbolism of the white horse, rising sun, and its message of transformation, endings, and rebirth.
What Are Form and Force in Feng Shui According to the Book of Burial? A Thousand Feet Is Force, a Hundred Feet Is Form
The Táng thư defines force as a thousand feet and form as a hundred: where the mountain's force arrives and the form stops, qi is said to gather.
Year-end land offering and tạ đất rite: should it be held indoors or outdoors? How many bowls of chè, what offerings, and how to prepare them
Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Why Prices So Often End in 8: How Sellers Use Lucky Numbers in Pricing
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
Offering for the Full Moon of the First Lunar Month on the 14th or 15th, and at What Hour? A Complete Understanding and Practice
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
Ti and Yong in Mai Hoa Dịch Số: Which Trigram Is Ti, Which Is Yong, and How Do the Five Generating and Controlling Relations Reveal Fortune or Misfortune?
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
How the Xinxin Ming and the Zhengdao Ge Differ in Chan Buddhism
Xinxin Ming and Zhengdao Ge are both foundational Chan verses, but they differ in author, date, wording and how they present the path.
Katê Festival and the Indispensable Role of the Raglai People
The Katê Festival in Ninh Thuận centers on the ceremony of receiving Goddess Pô Nưgar's attire, kept by the Raglai and brought down to the Chăm.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
How Did Wang Chong Criticize Day Selection Arts in the Lunheng?
Wang Chong of the Eastern Han refuted day taboos, Tai Sui avoidance and fear of spirit harm in the Lunheng chapters Jiri, Biansui and Nansui, with quotes.
The Mông People's Nào Pê Chầu New Year: Why They Celebrate a Month Early and the Main Rituals
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
Khan Dong and Ao The: Traditional Vietnamese Men's Attire
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
The Fool Tarot Card: Symbolism and In-Depth Meaning
Explore the symbolism and in-depth meaning of The Fool Tarot card: from number 0, the cliff, the white dog to messages of beginnings, faith, and freedom.
How Is the Hà Nhì Rainy Season Festival Dế Khù Chà Celebrated?
Dế Khù Chà, the rainy-season Tết of the Hà Nhì: soul-calling rites, glutinous rice cakes, swings and prayers for rain; each village picks its own day.
How to Arrange the Full Moon of the First Lunar Month Offering Tray for the Family: What to Offer, How Many Trays, How to Place Them
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
The Magician Tarot Card: In-Depth Symbolism and Meaning
Explore the in-depth meaning of The Magician Tarot card: symbolism, psychological messages, and practical applications in readings.
The Hermit Tarot Card: Deep Symbolism and Meaning
Explore the deep symbolism and meaning of The Hermit Tarot card: the lantern, the staff, solitude, and the inner quest for truth.
What goes on the first death anniversary (tiểu tường) offering tray and how does it differ from an ordinary death anniversary?
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
Vietnamese festivals, seasonal feasts and public holidays
Vietnamese folk festivals, seasonal feasts and public holidays, each with its fixed lunar or solar date.
Types of Vietnamese offering rites
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
Segments of the three Lo Ban rules
The favourable and unfavourable segments on all three Lo Ban rules, with the millimetre range each segment covers in one cycle.