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The character "đồn" means piglet, and the character "ngư" means fish. Commentators understand the phrase "đồn ngư cát" in several different ways: some understand it as a simple offering, but with a true heart, heaven bears witness; some understand it as the creature hardest to move, and if even it can be moved, how much more so a person; some understand it as a symbol of subtle sensitivity to the weather. These interpretations do not exclude one another.
From the article “What does Hexagram 61, Phong Trạch Trung Phu (中孚), say about inner sincerity, and why can even pigs and fish sense it?”
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Explore the meaning of Trung Phủ (cheekbones) in physiognomy: position, good and bad features, and its connection to power and personality.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
Trực Phù is the twelfth star of the Thái Tuế cycle in Vietnamese Tử Vi, one palace behind the birth-year branch. Placement and what four books say.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Emperor Quang Trung (Nguyễn Huệ) led the Tây Sơn movement and crushed 290,000 Qing troops at Ngọc Hồi - Đống Đa in 1789.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Trùng Cửu Festival on the 9th day of the 9th lunar month features chrysanthemums, the custom of climbing high, and longevity wishes.
Explore the position and meaning of Trung Nhạc (nose bridge) in the Five Peaks theory of Eastern physiognomy, its connection to personality and destiny.
Hải Trung Kim is the Na Yin for Giáp Tý and Ất Sửu, a hidden metal in the Five Elements. Its calm nature and traits are explained here.
Explore the meaning of Tuyền Trung Thủy (Giáp Thân, Ất Dậu) in the Sexagenary Cycle: Five Elements characteristics, interactions, and practical applications.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Explore the Lư Trung Hỏa (Fire in the Furnace) na am for Bính Dần and Đinh Mão years: Five Elements characteristics, feng shui meanings, colors, and guidance.
A Lục Nhâm course type names a chart by the overcoming relations among its four courses. The four base types are Nguyên Thủ, Trùng Thẩm, Tri Nhất, Thiệp Hại.
Sa Trung Kim is the Na Yin for Giáp Ngọ and Ất Mùi years, a Metal element sign. It covers Five Elements meaning and personality traits.
Sa Trung Thổ is the nayin for Bính Thìn and Đinh Tỵ years, tied to Earth yet carrying golden sand. It covers origin and feng shui colors.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Tết Trùng Thập, mùng 10 tháng Mười âm lịch, is the holiday of physicians and spirit mediums and the new rice festival. Its origin, where it survives.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
The nine Human Design centers are defined (colored) or undefined (white). Here is how to read them, plus the limits of this pseudoscientific system.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Com Làng Vòng is a Hanoi autumn specialty made from young sticky rice, tied to the traditional craft of Vong village in Cầu Giấy district.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Đoan Ngọ, while the South keeps things simpler.
Chợ Viềng opens on the night of the 7th into the 8th of the first lunar month (12 Feb 2027). How Chợ Viềng Chùa and Chợ Viềng Phủ differ, and what is sold.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Discover the distinctive features of Huong Pagoda Festival: the pilgrimage journey through Yen Stream, the cave pagoda complex and offering rituals.
Vietnam's Mid-Autumn Festival, the 8th lunar month full moon, is Children's Festival with ancestor offerings, moon-viewing trays and paper toys.
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
Deep dive into Enneagram Type 6 (The Loyalist): core traits, core fear, strengths, weaknesses, and personal growth advice.
Known as one of the divas of Vietnamese light music, closely associated with the songs of Trịnh Công Sơn, Dương Thụ, Trần Tiến, Phú Quang, Quốc Trung, Thanh Tùng.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
