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Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Thái Ất Thần Số, one of the Tam Thức arts, read the fate of the state and natural disasters: the board, Host and Guest, and the accumulated-year count.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Ta Fu is one of the Six Auspicious Stars in Zi Wei Dou Shu, standing for help from others. See its traits, palace meanings and star combinations.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Explore the structure of the 64 hexagrams of the I Ching: from trigrams, lines, judgments to basic interpretation methods.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Sun Moon Both Bright is a Purple Star pattern where the Sun and Moon stars are both strong, usually in the Ox or Goat palace.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
The Seven Red Star (Phá Quân) in Xuan Kong Flying Stars: its origins, five-element nature, and its auspicious and inauspicious meanings.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
A hexagram (卦) is a unit of the I Ching, made of six lines arranged from bottom to top that represent a situation or state of change in all things.
Physiognomy is the traditional Eastern practice of observing facial features, hands, and body to infer personality and destiny, serving as a reference.
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
Hexagram 5, Water Heaven Xu, covers its origins, structure and meaning: waiting, nurturing trust and patience, with lessons for modern life.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
Explore the Pure Kun hexagram (hexagram 2) in the I Ching: its origins, structure, philosophical meaning, and practical applications in life.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram 6, Water and Heaven Tension (Conflict), in the I Ching: its origins, structure, each line's meaning, and advice on disputes.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Strategy and Authority are Human Design's two decision-making pillars. This analysis covers how they work by type and their limits as guides.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
