The 64 hexagrams
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
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Enter a baby's birth date or a date of death to see the customary full-month, first-birthday, 49th-day, 100th-day and anniversary dates.
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
Use a palm photo or pick your three main lines for a reading; the photo is not stored.
Toss three coins six times for an I Ching hexagram and read it on the spot.
Name ideas for your baby from the Bát Tự chart, each with a reason, plus scores for your own picks.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
The Lao in Vietnam call themselves Thay and Thay Duon, speak a Tay-Thai language, live in Dien Bien, Lai Chau and Son La, and keep ancestor altars.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thanh Hoang, and why Southern communal houses worship other origins too.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
The San Diu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Co Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
The wedding customs of the Black Thai in Son La include free courtship, a trial groom service, and the Tằng cẩu hair-bunning rite.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
Vietnam's ethnic minorities have their own marriage rites, house-building practices and worship, shaped by environment and indigenous beliefs.
Tet customs of the Dao Quan Chet people in Phu Tho include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Discover the unique husband-proposing rituals of the Ê Đê people in the Central Highlands, where women take the lead in marriage.
Red Dao weddings in Ta Phin, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
The Dao people in Tuyen Quang see wedding date selection as vital for marital happiness, matching ages by yin-yang and five elements.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
The Si La people live in Muong Te, Lai Chau, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
The La Ha people live in Yen Bai and Son La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
The Khmer (Kho Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
The Xtieng speak a Mon-Khmer language and live mainly in Binh Phuoc. Their residence, language, worship customs, and main festivals are covered here.
H'Mong wedding customs form a complex chain of rituals led by a matchmaker, from the proposal to multi-day ceremonies with ritual songs and symbolic gifts.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The Ro Mam people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
The La Chi people live mainly in Ha Giang, speak a Ka Dai language, keep a separate altar for each man in the house, and hold folk games during Tet.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
The Bo Y ethnic group includes the Bo Y and Tu Di subgroups in Ha Giang and Lao Cai, with two language families and distinct worship and festival customs.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
The Co live in northwestern Quang Ngai and southwestern Quang Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Mnong speak a Mon-Khmer language and live mainly in Dak Lak and Lam Dong, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hoa Binh, Thanh Hoa and Phu Tho, with mo epics, festivals and worship customs.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Ma Lieng subgroups, living mainly in the mountains of Quang Binh.
The Khang people speak a Mon-Khmer language and live mainly in Lai Chau and Son La. Their worship customs and main festivals are covered here.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lam Dong and Ninh Thuan and speaking a Malayo-Polynesian language.
The Tho people speak a Viet Muong language and live mainly in western Nghe An and Thanh Hoa, with their own worship of spirits, ancestors and midwife deities.
The Giay live mainly in Lao Cai, Ha Giang and Lai Chau, speak a Thai-Kadai language, and keep an altar with three incense bowls.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
The Four Dharma Deities at Dau Pagoda in Bac Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Who is the final boss of your squad? A quick, shareable quiz.
Festivals, rites and worship customs of the 54 ethnic groups of Vietnam, one row per festival, with each group's home region and language family. Extracted from 54 Nhật Nguyệt articles; every row cites the article it came from.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
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