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Gói của Nhật Nguyệt
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Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Folk belief, harmful superstition and pseudoscience differ in nature. Definitions and examples show how to tell cultural faith from fraud.
A practical guide to reading the Five Features in Eastern physiognomy: how to observe each feature, pair them in correlation, and avoid one-sided conclusions.
Explore the symbolism of the Three of Cups Tarot card, from the image of three dancing women to its meaning of friendship, community, and celebration.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
Kinh Dịch hội is an umbrella term for the independent groups, clubs, classes and online communities that study the Kinh Dịch together in Vietnam.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Giap mountain sits in the due East, is a yang Wood stem in the Hai-Mao-Wei trine, and anchors the Wood bureau. Here is its meaning across feng shui schools.
Explore Tham Lang in Purple Star Astrology: its desire-and-charm origin, versatile talents, dignity meanings, and readings for the Life and Marriage palaces.
The Xíp Xí Tet of the White Thai people in Vietnam's Northwest is a festival for children, with rituals to worship spirits and ward off disease.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Trường Sinh cycle.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Mã Liềng subgroups, living mainly in the mountains of Quảng Bình.
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Minh đường is the ground in front of a grave or house where energy gathers. How loan đầu books divide it: small, middle, large, inner and outer.
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Đoan Ngọ, while the South keeps things simpler.
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
The Tày and Nùng buffalo celebration on 6/6 lunar honors the buffalo after transplanting and prays for healthy herds and a bountiful harvest.
Christmas in Vietnam centers on the December 24 vigil and the December 25 main Mass, with the nativity grotto and tree, now shared by non-Catholics too.
Phúc Đức is the tenth star of the Thái Tuế cycle in Vietnamese Tử Vi, nine palaces from the birth-year branch. Placement and what four books say.
The Bru-Van Kieu of the Trường Sơn mountains follow animism, believing all things have a soul. Shamans link humans to the spirit world in rituals.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
Long Đức is a star of the Thái Tuế ring in Vietnamese Tử Vi. See how it is placed from the birth-year Branch and what four Vietnamese books say.
Quan họ Bắc Ninh is call-and-response folk singing between liền anh and liền chị of twinned villages, inscribed by UNESCO in 2009.
What was Tet like in Vietnam's subsidy era? Ration coupons, the Tet food bag, pre-dawn queues and shared bánh chưng pots, as remembered in the press.
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lâm Đồng and Ninh Thuận and speaking a Malayo-Polynesian language.
Rapper, musician from Vietnam
Patriotic scholar, founder of the Duy Tân hội, initiator of the Đông Du movement
