Bát Tự chart
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
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Get your seven core numerology numbers from your name and birth date, each with a plain reading.
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
See which element you carry by birth day, by birth year and by numerology, with the working.
The number of altars and incense bowls in a home is not fixed. This analysis draws on Gia lễ giản yếu and ethnographic records, with layouts for each case.
Discover the distinctive features of Huong Pagoda Festival: the pilgrimage journey through Yen Stream, the cave pagoda complex and offering rituals.
Long Tong, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Decree 110/2018/ND-CP sets the principles for organising festivals, registration procedures, suspension rights, and the responsibilities of attendees.
Ong Hoang Muoi Temple Festival in Nghe An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
The Khao Le The Linh Hoang Sa ceremony on Ly Son, Quang Ngai honours Hoang Sa soldiers with orations and model boats set adrift before Tu Linh boat races.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
An overview of traditional Vietnamese festivals: agricultural, religious, commemorative, and ethnic festivals. Classification, meaning, and cultural value.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
Wild sunflowers bloom on Chu Dang Ya volcano in Gia Lai from mid-October to November, tied to a festival week and the culture of the local Jrai people.
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
Death anniversary rituals in Vietnamese culture remember ancestors and bring families together. Organization should suit each family, staying simple and warm.
The Tay new rice festival on the 10th day of the tenth lunar month in Thai Nguyen includes family offerings and a village ceremony.
Choosing a first-foot visitor by age compatibility: folk criteria, offerings, step-by-step practice, common taboos, and the limits to keep in mind.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
The Le Chan Female General Festival in Hai Phong honors the founder of An Bien village with rituals each second lunar month.
A detailed guide to arranging the family altar by feng shui and custom, covering placement, offerings, and steps for Tet and regular days.
Da Nang's largest Buddhist festival, Quan The Am at Ngu Hanh Son runs each second lunar month and is national intangible cultural heritage.
The legend of Linh Son Thanh Mau centers on Ly Thi Thien Huong, canonized under the Nguyen dynasty, and the festivals at Ba Den Mountain.
The rain-praying ceremony of the E De people in Buon Ma Thuot asks the spirits for favorable weather, led by a village elder or shaman.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
After UNESCO recognition in 2016, medium masters and ban hoi still teach and uphold hau dong norms while adjusting practice to heritage conservation demands.
The placebo effect explains why feeling lighter after a ritual can be real, though it changes only subjective experience, not the disease itself.
Hexagram 37, Phong Hoa Gia Nhan, addresses household order, each person's role, and influence spreading from within outward.
The Con Son - Kiep Bac Festival honors Tran Hung Dao and Nguyen Trai, two figures tied to this land, at a UNESCO World Cultural Heritage site.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
Hong Kong license plate auction data shows number 8 sells higher and number 4 lower. That price gap measures belief and status signaling, not luck.
What is pseudoscience? A look at the definition, Popper's demarcation criterion, critiques from Duhem, Quine and Kuhn, and the practical stakes involved.
The tale of Mỵ Châu and Trọng Thủy as recorded in Đại Việt sử ký toàn thư and Việt Nam sử lược, with the comments of the old historians on it.
150 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients and a short description. It is the key table for the van-cung-viet-nam and nghi-thuc-cung-viet-nam datasets.
Vietnamese folk festivals, seasonal feasts and public holidays, each with its fixed lunar or solar date.
381 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, placement, officiant, offerings, order of steps and things to avoid, plus the addresses of the source pages. Where sources disagree is recorded in the ghi_chu column.
453 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 345 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
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