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Results for "grave-opening ceremony"
Does Buddhism recognise the lễ mở cửa mả (grave-opening ceremony)?
According to the article "Tục mở cửa mả ở Nam Bộ" on phatgiao.org.vn, Buddhism has no lễ mở cửa mả (grave-opening ceremony), only the lễ an vị mộ (rite of placing the grave). That is, three days after the burial, the descendants return to the grave to visit and repair the tomb, and at the same time hold a rite of offerings and prayers to express their love and remembrance. This rite can be performed by the family itself; it is not necessary to invite a ritual master.
From the article “What is the grave-opening ceremony three days after burial? Offerings, southern Vietnamese custom and the Buddhist view”
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Beliefs and Rituals of the Ê Đê People
The Ê Đê of Đắk Lắk follow a matrilineal system and worship the Yang spirits. Their grave-abandonment rite sends the dead to the ancestors.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Ramưwan Festival (Month of Fasting and Contemplation) of the Cham Bàni Community: A Cultural Beauty Toward the Roots
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
Can You Combine Death Anniversaries and Hold One Joint Offering for Several Ancestors? Customs, Rituals and Proper Conduct
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
What to Prepare for a Death Anniversary Ceremony? Offerings, Offering Tray, Prayer Text, and the Order of the Day
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
What is the grave-opening ceremony three days after burial? Offerings, southern Vietnamese custom and the Buddhist view
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Tran Temple Seal Opening Ceremony - a spring ritual praying for peace
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Dinh, a beautiful cultural tradition of early spring.
Thanh Minh Festival and the Distinctive Grave-Visiting Custom of the Vietnamese
Thanh Minh in Vietnam is mainly an occasion to remember ancestors by visiting graves, unlike China where spring outings also occur.
Folk taboos when opening a business: What you need to know
Vietnamese folk taboos for opening a business include choosing auspicious dates, avoiding the ghost month and holding opening rituals.
Worship of Ba Chua Kho and the Year-Opening Custom of Borrowing Luck
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
What Is Am Trach and How Does Grave Feng Shui Differ from Duong Trach: Choosing the Huyen, Minh Duong, and Thuy Khau of a Grave, and How Far Vietnam's Cai Tang Custom Relates to Feng Shui
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Pham Dinh Ho's view and cai tang.
When is a grave exhumed for reburial, and after how many years? Custom and what to know
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Choosing Year-End Dates: Year-End Gathering, Altar Cleaning, Debt Repayment, and New Year Opening
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
Hexagram Earth over Heaven Tai (number 11, 泰, ䷊): why is earth above and heaven below called opening and peace?
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
The Hồng Bàng Lineage and Kinh Dương Vương: What the Đại Việt sử ký toàn thư Records at Its Opening
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
Year-end grave tending before Tết (tảo mộ, chạp mả): when it is done, what to prepare, and its place in ancestor worship
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Choosing an opening day for the Đinh Mùi 2027 Lunar New Year: where the custom comes from and what people weigh up
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
The Tam Giac Mach Flower Festival on the Dong Van Karst Plateau (Tuyen Quang): blooming season, 2026 opening date, and highland ethnic culture
The 12th Tam Giac Mach Flower Festival opens on 6 November 2026 in Dong Van, Tuyen Quang, with blooms from October to December.
The 11th Da Lat Flower Festival 2026: "Da Lat, a Harmony of Flowers and Music", running from December 19 to 31, opening at Lam Vien Square
The 11th Da Lat Flower Festival 2026 runs December 19 to 31 under the theme "Da Lat, a Harmony of Flowers and Music", opening at Lam Vien Square.
Business Losses: What Vietnamese People Traditionally Did (Worshipping the God of Wealth, Rechecking the Opening Date, Rituals to Resolve Bad Luck) and What to Do Before Turning to Spirituality
When business failed, older Vietnamese worshipped the God of Wealth and Earth God, rechecked the opening date, and held rituals to resolve bad luck.
How to Worship and Visit Ancestral Graves During Thanh Minh (Qingming) Festival
Thanh Minh is when descendants clean ancestral graves and offer rituals. This guide covers offerings, step-by-step procedures, prayers, and safety notes.
What steps does the bốc mộ cải táng ritual involve? Customs and interpretations by region
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
The Gia Rai People: Residence, Language, Worship Customs and Main Festivals
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
The Death Anniversary of Le Thanh Hau Nguyen Huu Canh: The Pioneer of Southern Vietnam and the Journey from Folk Ritual to National Heritage
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Tay Ethnic Wedding Customs: From Proposal Ceremony to Matrilocal Residence
Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
The Co Tu People: Where They Live, Their Language, Worship Customs and Major Festivals
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Ra Glai People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Ra Glai live in south-central Vietnam, speak a Malayo-Polynesian language, and hold farming rituals and worship customs.
Dinh Cau Phu Quoc Festival (Dinh Cau Offering Ceremony, Nghinh Cau Ceremony): 15th day of the 10th lunar month, rituals and beliefs of the island's fishermen
Dinh Cau Phu Quoc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cau, Yet Cau and Chinh Te rituals honouring Chua Ngoc Nuong Nuong.
Unique Rain-Praying Ceremony (Tra Hat) of the Khmer Mu People
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Dien Bien: origins, rituals, offerings, and profound agricultural cultural significance.
How to Perform the Groundbreaking Ceremony for Building a House Properly
A guide to the Vietnamese groundbreaking ceremony: choosing an auspicious date, preparing offerings, and the ritual steps.
Coming-of-Age Ceremony at 18 and the Meaning of Filial Piety
The 18-year-old coming-of-age ceremony marks the move from school years to adult duties, with a gratitude ritual at its heart that expresses filial piety.
Vu Lan Festival: The Season of Filial Piety and the Rose-Pinning Ceremony
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Rain Prayer Ceremony and Village Cleansing Ritual in the Lo Lo Cultural Festival
The Lo Lo people of Meo Vac, Ha Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lo Lo Cultural Festival.
Cau Mua Ceremony - Agricultural Ritual of the San Chay People in Ba Che
The Cau Mua ceremony of the San Chay people in Ba Che, Quang Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Rain Praying Ceremony of the Co Ho Cil People by Lang Biang Mountain
The Nho Dong rain praying ceremony of the Co Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
The Rain-Praying Ceremony of the E De People in Buon Ma Thuot
The rain-praying ceremony of the E De people in Buon Ma Thuot asks the spirits for favorable weather, led by a village elder or shaman.
Ancestor Worship Ceremony with the Unique 'Ma Co' Dance of the Lo Lo People
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Ede people's coming-of-age ceremony: the ritual of removing bronze rings marking adulthood
In Dak Lak, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
Cap Sac Ceremony: The Sacred Coming-of-Age Rite of the San Diu People
Explore the Cap Sac ceremony of the San Diu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
Long Tong Festival of the Tay People: The First Plowing Ceremony and Cultural Values
Long Tong, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Traditional Southern Khmer Weddings: The Betel Palm Flower Cutting Ceremony and the Hand-Tying Ritual
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
Pặt Oong: The Field-Going Ceremony to Drive Away Evil Spirits of the Pu Péo People
Pặt Oong is the Pu Péo people's key agricultural ritual, held at the new year to ward off evil spirits and pray for a bountiful harvest.
What rites and customs are distinctive to funerals in Huế?
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
What goes on the first death anniversary (tiểu tường) offering tray and how does it differ from an ordinary death anniversary?
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
Traditional funerals in Hue: solemn rituals and the journey towards a civilized way of life
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
