Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Results for "hexagram Tan"
Which Hexagrams Are Derived From One Hexagram: Changing Hexagram, Nuclear Hexagram, Opposite Hexagram, Reversed Hexagram, and How to Read by the Number of Moving Lines
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 30 Thuần Ly (離, ䷝): Clinging and Illuminating in the I Ching
Hexagram 30 Thuần Ly in the I Ching explores clinging and illuminating. It covers the structure, judgment, six line texts, and the image.
Where to Start When Setting Up a Liu Yao Hexagram: How the 64 Hexagrams Divide Into Eight Palaces, From the Pure Hexagram to the Fifth Generation, Wandering Soul and Returning Soul, What Element Each Palace Carries, and How Na Jia Assigns Heavenly Stems and Earthly Branches
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
In what order do you read a moving line and a changed hexagram in Lục Hào?
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
Hexagram Hỏa Phong Đỉnh (No. 50, 鼎): The Cauldron That Cooks the New After the Old Is Discarded
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Hexagram 36 Di Huo Ming Yi (地火明夷): Light Wounded, Holding to One's Path in Dark Times
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
Hexagram 56 Hỏa Sơn Lữ (旅): The Wanderer Far From Home, How Should One Behave in a Strange Land?
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
The Hexagram of the Day According to Quái khí: What Are Six Days and Seven Parts and the Four Cardinal Hexagrams?
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Hexagram 44 Thiên Phong Cấu (姤): The Unplanned Encounter and Why a Newly Born Yin Line Is Taken Seriously
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 57 Thuần Tốn (巽): Yielding That Seeps In Like Wind Through Every Gap, with the Judgment and the Six Line Texts
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram Hỏa Thủy Vị Tế (No. 64, 未濟, ䷿): Meaning, the Six Line Texts, and Why the I Ching Ends with 'Not Yet Complete'
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tuần không in Lục Hào: how to find the two void branches and what it means when a line falls into it, according to Tăng san bốc dịch
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Heavenly Stem Xin: Yin Yang Five Elements Characteristics in the I Ching
Explore Heavenly Stem Xin: Yin Metal, sharp and refined nature, role in the I Ching, generating and overcoming relationships, and application.
What Is Phong Tục in English? Vocabulary for Vietnamese Customs
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
What Is the Six Clashes of Earthly Branches? The Six Pairs and the 'Clash Opens the Storehouse' of Thìn Tuất Sửu Mùi
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
What is White Tiger in Liu Yao and how is it judged?
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
What Is Huyền Vũ in Lục Hào and How Is It Placed by Day Stem?
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Heavenly Stem Wu (Mau): Yin-Yang and Five Elements Characteristics in the I Ching
Explore in detail the Heavenly Stem Wu (Mau): its Yang Earth nature, position in the I Ching, interactions with other elements, and practical meanings.
How to Read a Moving Line Transforming into a Changed Line in Liu Yao: Hoi Dau Sinh, Hoi Dau Khac, Hoa Tien Than, Hoa Thoai Than, Hoa Khong, Hoa Pha, Hoa Mo, Hoa Tuyet, Phuc Ngam and Phan Ngam
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
What Is Yin and Yang? Origins of the Doctrine and How Divination Arts Use It
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
Which text do you read when a divination produces many moving lines? Chu Hy's method for judging change from one to six moving lines
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
What Do Thanh Long, Chu Tước, and Câu Trần Signify When They Land on a Line: Why Do the Six Beasts Only Color a Line Already Assessed for Prosperity or Decline Instead of Deciding Fortune or Misfortune on Their Own?
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Can I Hold the Opening Ceremony in the Afternoon, and How Did Tradition Choose the Ritual Hour?
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
Đằng Xà, Bạch Hổ, Huyền Vũ in Lục Hào: Their Nuances When Landing on a Line and How to Start the Six Beasts by Day Stem
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
What Is Khổng Minh Thần Toán, How Do You Look It Up, and Why Is It Named After Gia Cát Lượng Despite No Evidence He Wrote It?
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
What Is Hà Lạc Numerology and How Are Hexagrams Cast from Can Chi?
Hà Lạc lý số casts a hexagram from the can chi of a birth date: the number tables, the 25 and 30 reductions, and a worked example from Học Năng's book.
What Is the White Tiger Star in Tử Vi? How to Place It, Its Position in the Thái Tuế Circle, and Its Meaning According to Vietnamese Tử Vi Books
Bạch Hổ in Tử Vi sits ninth in the Thái Tuế circle, placed by the birth year branch. How to place it and what four Vietnamese Tử Vi books say.
Thái Bạch Star in Cửu Diệu: Meaning in Folk Belief
Thái Bạch is the most inauspicious star in Cửu Diệu, tied to loss and betrayal. A monthly ritual on the 15th lunar day, facing West with 8 lamps, may help.
The Xun Trigram in the Eight Trigrams: Symbolism and Meaning
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
What Is Tiểu Tuyết (Minor Snow), When Does It Begin, and What Customs Come With It?
Tiểu Tuyết is the 20th of the 24 solar terms, usually beginning on 22 November in Vietnam time; it is the mid-month qi of the month of Hợi (10th lunar month).
What Are Hồi Đầu Sinh, Hồi Đầu Khắc, Hóa Không, Hóa Mộ, and Hóa Tuyệt in Lục Hào?
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Heavenly Stem Bing: Yin-Yang and Five Elements Characteristics in the I Ching
Heavenly Stem Bing in the I Ching is Yang Fire, tied to the Li hexagram and the sun, with traits like openness, wisdom, and a risk of impatience.
What Is Không Vong in Bát Tự? How to Look It Up and Where the Old Books Differ
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Lục Nhâm Khóa Thể: What Are Nguyên Thủ, Trùng Thẩm, Tri Nhất and Thiệp Hại?
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
What Is Tiểu Hàn (Minor Cold)? When Does It Begin and What Customs Come With It?
Tiểu Hàn is the 23rd of the 24 solar terms, at solar longitude 285 degrees. It starts on January 5 or 6, opens the Sửu month and lasts about 14.7 days.
Tam Thức and Thái Ất in Vietnam, and the story of Nguyễn Bỉnh Khiêm studying the Thái Ất thần kinh: what is historical record and what is legend?
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Order of the sixty Gua Qi hexagrams
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.