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According to Phan Kế Bính in Việt Nam phong tục, in the three days after burial, families often borrowed a ritual master to place charms at the grave, or used a white chicken or black dog to offer to the earth god, or used eels, carp, snails, or crow beaks to place charms, believing this would ward off evil spirits from disturbing the newly deceased. This is a record of customs in the Red River Delta in the early 20th century.
From the article “Trấn yểm in Vietnamese Folklore and Historical Records through the Story of Cao Biền”
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Choose what you are asking about, cast, and see whether it leans favourable or not.
Get your seven core numerology numbers from your name and birth date, each with a plain reading.
Trấn yểm in Vietnamese folklore through the Cao Biền story: legends of suppressing royal graves, burial charms, and the perspective of historical research.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
Thai At Than So leads Tam Thuc and mainly reads national fortunes, disasters and warfare. It covers the board, accumulated years number, Chu and Khach.
Vietnam's 2016 Law on Belief and Religion separates protected belief from banned superstition, with fines and criminal penalties.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hoa Binh, Thanh Hoa and Phu Tho, with mo epics, festivals and worship customs.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Chau and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
The Tam Hop Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
The San Chay people include the Cao Lan and San Chi groups of northeast Vietnam. Their languages, stilt houses, altars and festivals are covered here.
Anthropologists describe feng shui as a symbolic system for reading landscapes and a social tool within lineages. In the West, it became a home decor product.
Young people turn to fortune telling, tarot or astrology amid study and work pressure and uncertainty about the future, not from full belief in the occult.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Viet Muong group. Their villages and ancestor worship are covered here.
Truong Thi Thuy Ha's 2016 study found Hanoi apartment buyers consult feng shui when choosing and arranging a home, seeking spiritual security.
The La Chi people live mainly in Ha Giang, speak a Ka Dai language, keep a separate altar for each man in the house, and hold folk games during Tet.
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