2026 Yearly Star and Tam Tai
Your 2026 on one page: ruling star, Tam Tai, work, money and love.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
You could try:
This year's ruling star and Tam Tai check, by birth year and gender.
Your 2026 on one page: ruling star, Tam Tai, work, money and love.
Your name and birth date give seven numbers; see what each means.
Today's number for everyone, and your own from your birth date.
A Bát Tự chart from your birth date and hour, with luck pillars.
A Tử Vi chart from your birth date and hour: quick read, then each palace.
Cô Thần and Quả Tú stars in Zi Wei Dou Shu: their origins in yin-yang and five elements, and how loneliness is read through palace positions.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
Explore Thiên Cơ in Purple Star Astrology: its origin, agile intellectual nature, dignity meanings, and readings for the Life, Career, and Marriage palaces.
Explore the detailed symbolism and deep meaning of The Star Tarot card: origins, imagery, psychological messages, and practical applications.
Dụng Thần is the element among the Five Elements most needed to balance and remedy a Four Pillars chart, helping it reach harmony in BaZi theory.
Thập Thần are ten relationships of generation and control between the Day Master and the other stems and branches in a Four Pillars chart.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Thần Số Học assigns meaning to numbers linked to birth date and name, offering a reference for personality tendencies and life lessons.
Hỉ Thần is a symbolic star in BaZi (Four Pillars of Destiny) that brings joy, happy events and favorable circumstances to the native.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
Strong Self (Thân Vượng) and Weak Self (Thân Nhược) in BaZi measure the Day Master's strength through its links with other elements in the Four Pillars.
Northern Kinh households once set outdoor incense altars to Sơn thần and Thần Hổ, some building shrines to Mộc tinh at old tree bases.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
Chính Thần is the ruling period direction, Linh Thần the opposite palace. How to tell Chính Thủy from Linh Thủy and locate Thành Môn in each period.
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
Monkey (Thân) in the Vietnamese zodiac: personality, Metal element, harmony with Rat and Dragon, clash with Tiger, Snake and Pig, and notable birth years.
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
The Cổ Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Đông Anh, Hanoi, honoring An Dương Vương with rituals and folk games.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
2028 is Mậu Thân, nạp âm Đại Trạch Thổ. Which parents' years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
At shops and at home, Thần Tài shares a low shrine near the door with Ông Địa; shops make offerings every morning on opening. Origins and open debates.
Cải lương grew in southern Vietnam from đờn ca tài tử and ca ra bộ; Cao Văn Lầu's 1919 song Dạ cổ hoài lang later became vọng cổ.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
Khổng Minh Thần Toán is a 384-card divination book matching 64 hexagrams with six moving lines, credited to Gia Cát Lượng by legend, not by histories.
Cổ Lễ Pagoda (Ong) Festival, Ninh Bình: 13th to 16th of the 9th lunar month, main day the 14th. In 2026 that is 22 to 25 October; in 2027, 12 to 15 October.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Nhật Nguyệt pairs Thái Dương and Thái Âm in Tử Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Thần chủ, a jujube wood tablet with name, title and dates, sits on the altar; custom keeps four generations, then the cao tổ tablet is buried at the fifth.
Đinh Bộ Lĩnh put down the twelve warlords, reunified the country and founded Đại Cồ Việt in 968, after more than twenty years of division.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Explore the Sun Star (Thái Dương) in the Nine Luminaries: why it is considered auspicious, its impact on career and wealth, and the proper ritual to honor it.