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The festival runs from the 19th to the 21st day of the first lunar month; in the Đinh Mùi year that is **24 to 26 February 2027**.
From the article “Who Is Worshipped at the Cờn Temple Festival and How Is the Palanquin Procession Held? The Four Holy Ladies and the Fishing Prayer”
Cờn Temple festival, Nghệ An, 19th to 21st of the first lunar month, honours the Four Holy Ladies of the Song: the legend, the procession and 2027 dates.
The Đồng Bằng Temple Festival runs from the 20th to 26th of the eighth lunar month in Hưng Yên, honoring King Father Bát Hải Động Đình.
Huyền Trân Princess Temple in Hue honors the Tran dynasty princess who expanded Vietnam's southern frontier. Its festival falls in the first lunar month.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
The Do Temple Festival in Bắc Ninh honors 8 Ly Dynasty kings each year on the 15th day of the third lunar month with palanquin processions.
The Bà Triệu Temple Festival in Thanh Hóa honors heroine Triệu Thị Trinh, who led a 3rd century uprising, through rituals and community events.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
The Chợ Củi Temple Festival in Nghi Xuân, Hà Tĩnh honours Saint Hoàng Mười and the Three Holy Mothers, and differs from Nghệ An's Ông Hoàng Mười Temple.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
Held each year at Hoa Lư Ancient Capital, Ninh Bình, this festival honors King Đinh Bộ Lĩnh, founder of Đại Cồ Việt state.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Ông Hoàng Bảy, a Le Dynasty general, is worshipped at Bảo Hà Temple in Lào Cai, blending hero veneration with Mother Goddess beliefs.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Trạng Trình Nguyễn Bỉnh Khiêm was a 16th century cultural celebrity. His temple in Vĩnh Bảo, Hải Phòng, is a special national relic.
Lady Trieu, born Triệu Thị Trinh in 226, led the 248 uprising against Wu rule. Her temple on Gai Mountain, Thanh Hóa, keeps national heritage festivals.
Bái Đính Pagoda's mùng Sáu Tết opening features incense and lục cúng offerings, a palanquin procession to the ancient pagoda and spring festivities.
The zodiac animal system is the twelve Earthly Branches, from Rat to Pig, used to reckon years, months, hours and ages in East Asian culture.
The Côn Sơn - Kiếp Bạc Festival honors Trần Hưng Đạo and Nguyễn Trãi, two figures tied to this land, at a UNESCO World Cultural Heritage site.
Nguyễn Trãi, world cultural celebrity, was the soul of the resistance against the Ming and spent years at Côn Sơn writing and reflecting on benevolent rule.
Bà Phi Yến's death anniversary falls on the 18th of the tenth lunar month at An Sơn Miếu, Côn Đảo. The legendary figure, the rites and the heritage debate.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Discover the meaning, rituals, and sacred moments of the Seal Opening Ceremony at Tran Temple in Nam Định, a beautiful cultural tradition of early spring.
No birth month is best for everyone: Bát Tự reads the month by solar terms, Tử Vi by lunar months, and folk sayings on good birth months lack a firm basis.
Rằm Tháng Giêng, the lunar year's first full moon, brings temple visits and star-releasing rites, with the saying "a year of offerings cannot match this one.
The Gầu Tào Festival of the Hmong in Lào Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Chu Văn An (1292-1370), the most exemplary teacher in Vietnamese history, and the temple on Phoenix Mountain in Hải Dương that honours him.
Economists use Dragon year birth timing to measure how a first child affects mothers' employment, and what that timing reveals about ethnic identity.
Lý Thường Kiệt led the Ly Dynasty victory on the Như Nguyệt River line in 1077, and his temple in Tam Giang, Yên Phong, Bắc Ninh honors that legacy.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
2028 is Mậu Thân, nạp âm Đại Trạch Thổ. Which parents' years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
The Hue Imperial City sits on the north bank of the Perfume River, using Ngự Bình Mountain as its front screen and Hen and Dã Viên islets as its flanks.
Explore the Master Numbers 11, 22, and 33 in numerology, their origins, traits, life purpose, challenges, and practical applications.
Tiger and Snake form a Six Harms pair in the Chinese zodiac, and their clash can bring conflict in marriage or business. Here are the traits behind it.
Asking for calligraphy at the Temple of Literature is a beautiful Vietnamese Tet custom, showing respect for knowledge and sending new year wishes.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
