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Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Xuân Phân, the fourth of the 24 solar terms, starts on 20 or 21 March in Vietnam time. Exact dates to 2030, its three pentads and the customs around it.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
Explore the meaning of eyebrows in Eastern physiognomy: shape, length, color, and position reflect personality, destiny, and health.
Explore the physiognomic meanings of high, low, full, or bony cheekbones in Eastern face reading, along with a critical perspective from modern science.
The forehead in Chinese physiognomy is the palace of Fortune and Wisdom, reflecting youth, intellect and parents. Its shapes and wrinkles carry meaning.
Explore the meaning of the chin in Eastern physiognomy: typical chin shapes, their links to personality, destiny, and health, plus a scientific perspective.
The Dhammapada has two main recensions: the Pali text of 26 chapters and 423 verses, and the Chinese Faju jing of 39 chapters. Where they differ.
Explore the characteristics of Earth tone voice in Chinese physiognomy: timbre, personality, destiny, and how to identify it. An in-depth, objective article.
Quan Công worship among Vietnam's Chinese community, seen through temples in Châu Đốc and Cà Mau that serve as places of worship and cultural centers.
The Jue voice is one of the five tones in Chinese physiognomy, high and clear, tied to Wood and the liver. It can suggest intelligence and leadership.
The Vu (Water) voice in Chinese face reading is deep and flowing, linked to intuition, sensitivity and wisdom, and seen as a sign of skilled communication.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
The Lantern Festival in Chợ Lớn, a national intangible cultural heritage, centers on the belief in Thiên Hậu Thánh Mẫu at ancient assembly halls.
The Shang voice belongs to the Metal element in the Five Tones, clear and decisive like a bell. It marks an elevated temperament and a natural leader.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
Tiger and Snake form a Six Harms pair in the Chinese zodiac, and their clash can bring conflict in marriage or business. Here are the traits behind it.
Cat and Dragon form a Six Harms pair in the Chinese zodiac, causing hidden losses. See the origin, effects on relationships, and ways to resolve it.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thành Hoàng, and why Southern communal houses worship other origins too.
Minh 明 is written with Sun and Moon and means brightness. What the Shuowen Jiezi records about it, and how the I Ching links sun, moon and light.
Bazi (Four Pillars of Destiny) explained: the Year, Month, Day and Hour pillars, each with a Heavenly Stem and Earthly Branch.
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Vietnamese folk naming by the Five Elements and parents' ages: the ngũ hành basis, tương sinh tương khắc, and key cautions when choosing a child's name.
Chu Công giải mộng is an anonymous folk dream-interpretation book, not the Duke of Zhou's work. This piece covers its origins, structure, and how to read it.
The Diamond Sutra and the Heart Sutra are the two core Prajñāpāramitā texts of Chan: what they say, where they come from and why Chan prizes them.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
The Destiny Palace is the root of a Zi Wei Dou Shu chart, reflecting character, inner self and potential life direction.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
Ngũ Quan (五官) means the five facial features: eyes, nose, mouth, ears and eyebrows. Eastern physiognomy uses them to read character and destiny.
The worship of Ông Tà, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Vạn Hạnh was a monk of the Lý era, linked to the story of Lý Công Uẩn. His verse Thị đệ tử speaks of impermanence, life and death, rise and decline.
What is a koan, and why did the Gateless Gate and the Blue Cliff Record become the two key Chan collections? Origins, structure and how to read them.
Explore the origins of Eastern physiognomy, its facial and palm feature systems, and the place of face reading in Vietnamese culture through The Tale of Kieu.
Physiognomy is the traditional Eastern practice of observing facial features, hands, and body to infer personality and destiny, serving as a reference.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Chu Công giải mộng classes dreaming of losing teeth as an ill omen, yet Việt Nam phong tục notes a variant: losing teeth without blood means wealth.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
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The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
