Hexagram 58, Dui / The Joyous: Genuine Joy and the Boundary With People-Pleasing
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
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Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Kinh Phòng (Jing Fang) of the Han: his life in the Book of Han, and the nạp giáp and eight-palace systems set out in Kinh thị Dịch truyện.
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
Geng is Yang Metal in the I Ching, tied to the West, autumn and the Qian hexagram, and stands for strength, decisiveness and righteousness.
The Qian trigram (☰) in the I Ching has three yang lines, symbolizing Heaven, creativity and the ultimate yang principle.
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
In the I Ching the Li trigram stands for the sun and Kan for the moon. Where the classic texts say so, how commentators explain it, and how schools differ.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
Explore the structure of the 64 hexagrams of the I Ching: from trigrams, lines, judgments to basic interpretation methods.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Explore the profound meaning of number 8 in Eastern numerology: symbol of prosperity, yin-yang balance, power and wisdom.
Eastern numerology uses Yin-Yang and Five Elements ideas, with numbers 1 through 9 each holding an element. See how birth dates are reduced and read.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.