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Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Dịch Mã lookup by Tam Hợp: a 12-branch table, why Mã always falls on Dần Thân Tỵ Hợi, and the schools that root it on the year or day branch.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Four conflicting zodiac signs are four Earthly Branches in two opposing pairs: Rat-Horse-Cat-Rooster, Tiger-Monkey-Snake-Pig, and Dragon-Dog-Ox-Goat.
Tam nguyên splits each solar term into three five-day spans, each with one Kỳ Môn cục. The 24-term table follows the Hiệp kỷ biện phương thư.
The Four Clash group Dragon, Dog, Ox, Goat pairs two opposing branches. Eastern folk belief sees conflict in business and marriage, yet growth too.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
The Four Clashing Signs in Eastern folk belief are the Tiger, Monkey, Snake and Pig, two opposing pairs that reflect yin-yang balance.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Water element people in Five Elements: their traits, the generation and control cycles, lucky colors and feng shui objects for balance.
Fire element people in the Five Elements: their traits, how Wood feeds Fire and Water overcomes it, plus colors and objects for balance.
Metal element people bring clarity, logic and determination. See how Metal interacts with the other elements, and which colors balance its Feng Shui energy.
Wood element people represent growth, creativity and flexibility in the Five Elements. Colors and materials can help balance energy in living spaces.
Earth element people favor yellow and brown and value stability. Fire generates Earth and Earth generates Metal, so limit Wood and Water at home.
The Five Elements' generating and overcoming cycles shape feng shui practice. Identify Metal, Wood, Water, Fire and Earth at home to balance energy.
The S'tiêng people of Binh Phuoc make rượu cần with forest leaf and bark yeasts and rice, yielding bitter and sweet types.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Explore the Dien Bien Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Ha Nhi.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Explore the meaning of the nose in the Five Senses: shape, color, position, and influence on wealth and career according to Eastern physiognomy.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Trấn yểm in Vietnamese folklore through the Cao Biền story: legends of suppressing royal graves, burial charms, and the perspective of historical research.
Tam Thức is Thái Ất, Kỳ Môn Độn Giáp and Lục Nhâm: three old divination arts for affairs of state, of action and of single matters, compared.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Phuong Duc bronze casting village in Hue has a 400-year history, known for worship items and bells made through mold making and bronze pouring.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Long Tri and Phuong Cac stars in Zi Wei Dou Shu: their origins, meanings, palace placement, and how they combine with other stars.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tu Vi: the home palace, its two Tam Hop palaces and the opposite one.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
The Le Chan Female General Festival in Hai Phong honors the founder of An Bien village with rituals each second lunar month.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Television and film actress, casting director
Pop singer with a distinctive humorous style
A forward who came up through the HAGL Arsenal JMG Academy, the first Vietnamese player to play in three countries: Japan, South Korea and Belgium.
Businessperson, General Director and Vice Chairwoman of the Board of Directors of Đại Nam Joint Stock Company
Chairwoman of the Board of Directors of Vietjet Air, Chairwoman of Sovico Group
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