Where Tử Bình Came From: Lý Hư Trung, Từ Tử Bình and the Source Texts
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
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Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Hoa Loc in the Four Transformations of Zi Wei Dou Shu: its meaning, how placement shapes its influence, and why it is not always favorable.
Build a Xuan Kong Flying Star chart: place the period star in the center, fly it along the Luo Shu, set the mountain and facing stars.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
Hà Lạc lý số casts a hexagram from the can chi of a birth date: the number tables, the 25 and 30 reductions, and a worked example from Học Năng's book.
Kiến Lộc is a BaZi configuration where the Day Master meets its own Lu in the month branch, indicating a strong self and self-reliance.
Year-opening bud picking is the Vietnamese custom of taking a small green branch from a temple for luck. Today many ask for lộc or buy salt instead.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Duong Nhan is the branch one position before Loc of a yang stem, the same as De Vuong. See how to look it up by day master and where schools disagree.
The nine palaces are the nine cells of the Luo Shu, a 3x3 square whose every line totals 15, and the grid used by Huyền Không and Kỳ Môn.
Loc Ton is the Yin Earth wealth star heading the 12-star Loc Ton cycle, always flanked by Kinh Duong and Da La. Here is how it is placed by birth stem.
Cư trần lạc đạo phú by Trần Nhân Tông: ten sections in Nôm and a closing verse in Hán, on living in the world while delighting in the Way.
An Dương Vương, the state of Âu Lạc and Cổ Loa citadel in the old histories and the legend of the magic crossbow: the Thục house, dates and site.
Ha Do arranges birth and completion numbers by direction and element, while Lac Thu is a 3x3 square where every row, column and diagonal sums to 15.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
Dong Son bronze drums: their dating, casting techniques, star motifs, Lac birds and frog figures, and what these reveal about ancient Vietnamese beliefs.
The Career Palace in Zi Wei Dou Shu reflects work style and dealings with authority. Read it with the ruling Major Star and auxiliary stars.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
The Money Line in palmistry is a mix of minor lines, mainly the Fate line, Head line and Mount of the Moon branches, and can suggest financial potential.
The 2nd house in astrology covers personal finances, material values and income, plus how planets there shape your relationship with money.
Tử Vi Đẩu Số is a traditional Vietnamese-Chinese astrological system that casts a twelve-palace chart from birth date and time.
When something goes missing, many Vietnamese families pray to Ong Dia, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
In Luc Hao, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Ham Tri is one of the Four Peach Blossom Stars in Zi Wei Dou Shu, a dark peach blossom tied to romance, art and charm, read by position and stars.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Philip Taylor links the Sam Mountain pilgrimage boom to the Doi Moi market economy, where traders borrow fortune from Ba Chua Xu as sacred capital.
The Bac Si ring holds twelve minor stars, from Loc Ton through Quan Phu, placed forward or backward by yin yang and gender.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
Vạn Hạnh was a monk of the Lý era, linked to the story of Lý Công Uẩn. His verse Thị đệ tử speaks of impermanence, life and death, rise and decline.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Tử Phù in Tử Vi: the sixth star of the Thái Tuế circle, five palaces clockwise from the birth-year branch, and what Vietnamese books say of it.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Tu Bat Tu is the collective name for four immortal saints in Vietnamese folk belief: Tan Vien Son Thanh, Saint Giong, Chu Dong Tu, and Holy Mother Lieu Hanh.
A career reading on a Tử Vi chart centres on the Mệnh, Tài Bạch and Quan Lộc triangle, the Phu Thê palace opposite, plus Thiên Di and Phúc Đức.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Nghệ sĩ Ưu tú, a spoken drama actor long associated with the southern stage, founder of Kịch đoàn Thành Lộc
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